Published online by Cambridge University Press: 20 May 2026
Chapter 1 challenges the scholarly assumption that the devil, as he appears in early Christian writings, is little more than a useful way of covering a gap in theological reasoning. This widespread misconception undercuts the breadth and complexity of early Christian thought and adopts anachronistically the concerns of eighteenth-century philosophers, gathered up into what is known as the classic ‘problem of evil’. By disentangling the devil from the conceptual webs that surround evil and suffering, this chapter argues that for the Cappadocians, the devil does not resolve the question of why humans experience evil. Chapter One closes by establishing a more suitable theological context in which to study the devil.
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