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New data from Strashnaya Cave have revealed previously unknown complexity in hominin occupation of the Altai Mountains, including the first regional evidence for the presence of anatomically modern humans.
Predictive modelling has identified rockshelter sites to the north-east of the Laacher See volcano in western Germany. These will be excavated to investigate the impacts of volcanic eruption on Late Pleistocene foragers.
A programme of radiocarbon dating aims to correlate the onset of millet cultivation in northern Germany with cultural and technological changes during the Bronze Age.
Geochemical analysis of the first obsidian artefact discovered in Belarus reveals its source to be the Trans-Caucasus, rather than the expected Carpathian source for prehistoric obsidian in Eastern Europe.
Rescue excavations in Bethlehem undertaken by the Sapienza University of Rome and the Palestinian Ministry of Tourism and Antiquities—Department of Archaeology and Cultural Heritage—have revealed four Bronze Age necropolises. These newly discovered sites illuminate the development of pre-Classical Bethlehem.
New excavations at the Jebel Moya cemetery in Sudan reveal extensive evidence for Meroitic-era occupation, providing valuable data on contemporaneous diet, migration, exchange and population composition in sub-Saharan Africa.
Excavation at Pauli Stincus in Sardinia has revealed an ancient plough soil, with associated evidence of intensive prehistoric agricultural activities.
Since 2012, the ‘Palmyra Portrait Project’ has collected, studied and digitised over 3700 limestone funerary portraits from Palmyra dating to the first three centuries AD. This represents the largest collection of funerary representations from one place in the classical world.
A response to the recent debate piece in Antiquity by González-Ruibal et al., examining the role of epistemic popularism in critical heritage studies and public archaeology.
The authors respond to the recent debate piece in Antiquity by González-Ruibal et al., which they claim misrepresents public archaeology by ignoring the dominant practice of cultural resource management (CRM).