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This article explains how e-governance initiatives, particularly the e-Albania platform, can integrate the Albanian diaspora as a stakeholder in its home country. With its significant presence globally and in the UK, the Albanian diaspora has long sought greater involvement and political participation in Albania. However, bureaucratic hurdles and politicised institutions have hindered meaningful engagement. The emergence of e-governance provides a potential pathway for overcoming these barriers, offering the diaspora an avenue for interaction and political participation regardless of location. Based on 40 in-depth interviews in 2023 with members of the Albanian political elite and the Albanian diaspora in the UK, this paper presents a systematic and nuanced thematic analysis of the impact of e-governance on diaspora engagement. This research finds that, while Albania’s government views e-government platforms primarily as tools for harnessing the diaspora’s financial contributions, UK diaspora members see these platforms as opportunities to assert political agency and advocate for representation in their home country. Focusing on the intersection of digital governance, political participation, and diaspora representation, the article introduces new insights by applying stakeholder theory to diaspora studies. This approach underlines how administrative digital engagement can become politically consequential through claims-making, consultative participation, and pressures for institutional reform.
The secularisation of British society was at odds with global developments. The resurgence of religion internationally affected the RAChD and the British Army in various ways. Despite its problems, such was the prestige of the RAChD that it helped mould Bundeswehr chaplaincy in the Cold War; chaplaincies in newly independent African nations; and chaplaincies in former Warsaw Pact countries. In the War on Terror, its mentorship was extended to the Afghan National Army. Meanwhile, the religious aspects of many contemporary conflicts involved chaplains in widespread ‘religious engagement’ with local populations. Significantly, religion proved to be a key dimension of the Cold War, of the ‘Emergencies’ in Kenya and Cyprus, of the Troubles in Northern Ireland, of the Falklands and Gulf Wars, of the civil wars in the former Yugoslavia and of the War on Terror. While British soldiers could and did recoil from their often-brutal ‘religious’ character, a strong anti-religious animus (which was widely stoked in ‘New Atheist’ circles) was probably forestalled by the support they received from their chaplains and by soldiers’ recourse to religion for personal protection and consolation.
This report presents 50 AMS radiocarbon dates from wood charcoal samples extracted from newly uncovered Neolithic settlement layers at the archaeological site of Amzabegovo (Sveti Nikole, North Macedonia). It constitutes the largest radiocarbon dataset from a Neolithic site in North Macedonia. The calibrated dates span 6391–5635 cal BC (95.4%), falling within the Early and Middle Neolithic. With an inferred occupation onset potentially as early as 6391–6236 cal BC (95.4%), Amzabegovo provides the earliest securely dated Neolithic settlement layers in the Ovče Pole catchment area and serves as an important chronological reference point for Early Neolithic expansion in the Vardar River basin. The consideration of the radiocarbon dates from the American excavations led by Marija Gimbutas in 1969–1970 highlights both the possibilities and the limitations of juxtaposing the old and new datasets. Future analyses of the archaeological stratigraphy and material from Amzabegovo hold the potential to offer insights into the Neolithic period in the southern Balkans and beyond, with the new radiocarbon dates significantly enhancing our understanding of the region’s chronological developments.
The meanings of race and ethnicity vary across cultures and states. The differences are a result of different histories of colonization, migration, and, in consequence, racialization. The concept of race is a more encompassing category in Western European societies and the USA, where it is also a political commodity that structures social and political relations and views. The same concept in the Western Balkan states, organized along ethnic lines, still draws on the disputed biological notion of race. The same conceptual differences structure the views of racist as opposed to ethnic humor. The Western European idea of race as a cultural construct that lumps different social groups through the process of racialization and the interpretation of racism as an ideology that discriminates against any social group, informs the Western reading of both racist and ethnic humor. On the other hand, Balkan societies and their ethnic based structuration and distinct understanding of race and ethnicity inform different views of the concepts of racist and ethnic humor. In this respect, this study tends to empirically evidence the cross-cultural variations between European societies and the USA, and Balkan societies regarding the understanding of the differences between racist and ethnic humor.
This chapter explores the role of golden age narratives in nationalism. By focusing on case studies of late nineteenth- and early twenty-first-century south-eastern European societies, the author explains how and why images of the mythical past are articulated differently in the two historical periods. The chapter argues that in the nineteenth century, golden age rhetoric was mostly a top-down phenomenon centred on transforming the Balkan peasantry into loyal members of their new nation-states. By the early twenty-first century this process had reached its institutional limits and the golden age narratives had become a bottom-up phenomenon: the key agents of their creation and dissemination are members of civil society, social movements, and ordinary people. The chapter focuses on the structural processes that underpin this change to explain the historical dynamics of nationalisms.
The cities of Byzantine and Ottoman Europe developed under distinct political and cultural influences, but both empires shared certain commonalities in their urban development. The city of Constantinople/Istanbul, as the capital of both the Byzantine and Ottoman empires, served as a hub for the political, economic, cultural, and scientific power of the two empires. At the same time, a number of fundamental differences can be identified when comparing the cities of Byzantine and Ottoman Europe. The late Byzantine provincial cities were small and often confined to the fortified areas, serving primarily a defensive purpose. In contrast, the Ottoman cities developed during a time of political stability and significant population growth. Neither Byzantine nor Ottoman cities enjoyed the same level of independence and development as their Western counterparts. Nevertheless, the role of centralisation should not be overstated when considering the development of Byzantine and Ottoman cities.
This chapter examines the urban evolution of cities in the Eastern Mediterranean during Late Antiquity, focusing on their transformation from classical urban centres to more utilitarian and fortified settlements. It argues that rather than experiencing outright decline, cities in the East adapted to changing political, economic and religious realities. Archaeological evidence demonstrates a marked shift from monumental civic spaces to structures that emphasised military defence, religious identity and practical urban needs. The author discusses key aspects of urban change, including the gradual abandonment of traditional agoras, the decline of monumental temples and the repurposing of public buildings for Christian churches and administrative centres. The chapter also explores the impact of imperial policies on urban planning in reshaping cityscapes through large-scale church construction, fortification efforts and infrastructure projects. The increased militarisation of cities, with the establishment of fortified kastra and urban defences, is another major theme. Regional variations are examined, showing that while some cities, such as Constantinople and Thessaloniki, thrived under imperial patronage, others faced economic stagnation and contraction. The chapter concludes that while Late Antiquity brought profound transformations to urban life, cities in the East remained resilient, adapting to new social and political realities rather than simply collapsing.
This chapter highlights the importance of military aggression by the Nazis and their allies for radicalization of violence; explains key Axis war aims in East and West and methods used to achieve them (”pacification”); exemplifies the key role of the Wehrmacht for mass killing of civilians in the Balkans and “the East”; recaps historiography on the myth of the “clean Wehrmacht” and its persistence in public perception and German family memory.
Ever since the first discovery of urn burials in eastern Serbia during the 1980s, their dating has been uncertain and based on distant analogies and typological parallels. In this paper, we present radiocarbon dates from five urn cemeteries and three associated settlement sites, showing that the initial dating (Late Bronze Age; 14th–11th BCE) is highly questionable. Instead, radiocarbon dating and modeling presented here connect the urn cemeteries—characterized by a specific grave architecture and associated with settlements that display evidence of copper production—to a period between the 20th and 16th centuries BC. The fact that many of our dates come from cremated bones requires a discussion with regard to the circumstances of carbon exchange during cremation. The absolute dates thus far available for most urn cemeteries from the neighboring regions of the Balkans are all markedly younger (15th–11th century BC) than the data presented here and fall in the frame of the overall expansion of cremation in Europe during the Urnfield period. The new absolute dates from eastern Serbia provide a possibility to change our understanding of the Bronze Age dynamics of the 2nd millennium in the broader area of southeastern Europe and indicate a much earlier acceptance of cremation among certain groups than previously thought.
Historians have tended to view postwar labor migration, including the Turkish-German case, as a one-directional story whose consequences manifested within host country borders. This chapter complicates this narrative by arguing that Turkish migrants were mobile border crossers who traveled as tourists throughout Western Europe and took annual vacations to their homeland. These seasonal remigrations entailed a three-day car ride across Central Europe and the Balkans at the height of the Cold War. The drive traversed an international highway (Europastraße 5) extending from West Germany to Turkey through Austria, socialist Yugoslavia, and communist Bulgaria. Migrants’ unsavory travel experiences along the way underscored East/West divides, and they transmuted their disdain for the “East” onto their impoverished home villages. Moreover, the cars and “Western” consumer goods they transported reshaped their identities. Those in the homeland came to view the Almancı as superfluous spenders who were spending their money selfishly rather than for the good of their communities. Overall, the idea that a migrant could become German shows that those in the homeland could intervene from afar in debates about German identity amid rising racism: although many derided Turks as unable to integrate, they had integrated enough to face difficulties reintegrating into Turkey.
This article focuses on the use of banal nationalism outside of the realm of formal politics. I examine several cases of major airports renaming in the Balkans, aiming to uncover distinctive logic behind the state introduction of nationalism in the ostensibly non-political domain. Based on the intended audience (domestic/international) and the chosen commemorative name (accepted/contested), I uncover two paths to banal nationalism: (1) internationally-oriented nation branding and (2) domestically-oriented memorialization. The analysis shows that the same action of renaming the airport can be normalized and taken for granted as assumed by the banal nationalism literature, or it can remain highly visible and disputed, leading to high-profile “hot” nationalism, indicating the failure of banalization. This article calls for more investigation of nationalism in everyday spaces that are not part of formal state domain and politics.
Although notoriously imprecise designations dating from the nineteenth century, ‘the Balkans’ and ‘Ruritania’ have played surprisingly prominent roles in configurations of identity in modern British literature and culture. Building on existing research into cultural representations, this chapter seeks to provide a survey of British engagement with the region, real or imagined, from early modern to recent times. Drawing on a range of examples and taking into account travel accounts and historiographical texts as well as fiction, cinema, and theatre, it argues that representation of these purported regions straddled fact and fiction, as well as high and popular culture. British images of the Balkans and/or Ruritania reflected both shifts in literary currents and modes, and changes in Britain’s relationship to Europe and the world as a whole.
Focusing on the years between 1895 and 1897, this article reconstructs what happened after the arrival of Young Turk revolutionaries into the cities of the Danubian hinterland, particularly centering on Rusçuk (Ruse in today’s Bulgaria). In tracing the footsteps of İbrahim Temo and Mustafa Ragıp, two self-exiled figures from İstanbul, this study captures a particular moment when the Danubian cities became the hotbed of transnational radicalism, as a number of assassination plots began to be hatched by Muslim revolutionaries. A well-connected port city serviced by regular steamship links, Rusçuk was where professional revolutionaries met with the local Muslims, much to the ire of Ottoman diplomats in the region. In capturing their encounters, the goal is to point to the significance of Young Turk activities in the Balkans before the turn of the century, a phase which remains understudied in the existing literature. By focusing on a secondary port city that became home to failed assassination plots, this article also seeks to contribute to ongoing discussion in global history that warns against narratives of unhindered globalization. In studying fin-de-siecle radicalization, I hope to contribute to these debates by reflecting upon the limits of globalization as a productive field of historical inquiry.
The emergence of Italian nationalism in general, and in Habsburg Dalmatia in particular, has escaped any systematic theorizing in the field of nationalism studies. In the 1860s, changing geopolitical scenarios, resulting from the process of Italian unification, triggered a heated debate among Italian- and Slavic-speaking Dalmatian politicians and intellectuals over the introduction of equal status for the Italian language and Slavic-Dalmatian. Although Italian-speaking Dalmatians constituted a very tiny minority of the population of the Austrian province, the Italian language had a dominant role in public life as a legacy of previous Venetian colonial rule. While the majority of the Slavic-Dalmatian intelligentsia and political elites sought rights for the local Slavic language in public life without undermining the existence of Italian, Italian-speaking elites opposed measures aimed at language equality in their attempt to maintain their privileged position within Dalmatian society. In the same period, Niccolò Tommaseo emerged as the leading figure against any concessions to Slavs, thus distancing himself from his previous “multinational” ideas and igniting anti-Slavic Italian nationalism in the region. And the nationalist tropes used by Italian-speaking Dalmatians, Tommaseo included, mirrored the very same primordialist rhetoric of modern-day nationalist leaders, from Russia to China.
This chapter demonstrates that all of the available evidence indicates that the Notitia system was rapidly put into place in the 440s, likely in response to the invasions of Attila the Hun on the Danubian border. Although designed to face down the threat of the Huns, the system continued to operate as the collapse of Attila’s kingdom put increasing pressure on the eastern empire, in particular in the form of Theoderic Strabo and Theoderic the Amal, two Gothic warlords who repeatedly ravaged the Balkans and assaulted Constantinople during this period. Placed in its proper context, many central features of the Notitia system become intelligible, in particular its strong Balkan focus and the function of the praesental armies, which were used as reserve forces.
Direct accelerator mass spectrometry (AMS) dating is crucial for a correct integration of plant remains in the (pre)history of crops, particularly for those that do not belong to the Neolithic package and are known to arrive in Europe much later. This paper reviews one of the earliest records of rye from Romania. The grains were discovered in the tell settlement of Cunești, which belongs to the Gumelnița communities (ca. 4600–3900 BC). In 1954, due to Danube flooding, a large portion of the south part of the tell collapsed, and between the burnt dwelling visible in the resulting profile, a large number of sherds from three typical Gumelnița pots were identified. According to the excavation’s author, rye grains were found in association with those sherds, and it was assumed that a batch was stored in these Eneolithic vessels. Consequently, the rye was published as belonging to the Gumelnița period. Our reanalysis led to two radiocarbon (14C) dates, from two different laboratories, which indicate that the Cunești rye is not prehistoric but dates to the medieval period. To correct this error concerning this rye batch and the implications for European archaeology, we decided to republish these grains in an updated chronological framework. In addition, we performed stable isotope analyses on the charred grains, confirming they were cultivated on dry land, as well as a 3D morphometric investigation. Our research brings new and original data on rye cultures from the medieval period in southeastern Europe.
Past human population dynamics play a key role in integrated models of understanding socio-ecological change over time. However, little analysis on this issue has been carried out for the prehistoric societies in the Lower Danube and Eastern Balkans area. Here, we use summed probability distributions of radiocarbon dates to investigate potential regional and local variation population dynamics. Our study adopts a formal model-testing approach to the fifth millennium BC archaeological radiocarbon record, performing a region-wide, comparative analysis of the demographic trajectories of the area along lower Danube River. We follow the current framework of theoretical models of population growth and perform global and regional significance and spatial permutation tests on the data. Specifically, we investigate whether populations on both sides of the Danube follow a logistic pattern of steady growth, followed by a major decline over time. Finally, our analysis of local-scale growth investigates whether considerable heterogeneity or homogeneity within the region may be observed over the time span considered here. The results show both similarities and differences in the population trends across the area. Our findings are showcased in relation to the cultural characteristics of the region’s 5th millennium BC societies, and future research directions are also suggested.
Recent study of Vlaho in Pelagonia confirms that it is the earliest known Neolithic settlement in North Macedonia. Multidisciplinary research of the architecture and material reveals a complex enclosure site dating to the seventh millennium BC, with dozens of ditches, daub buildings, white painted pottery and domesticated plants and animals.
Excavations of the Kopilo cemetery in central Bosnia in 2021 and 2022 have provided the first insights into Bronze and Iron Age burial practices in this part of Europe. We documented a total of 46 inhumation graves, with the variety of finds indicating supra-regional contacts of this population.
During the late first millennium AD, the Bulgarian Empire emerged in the eastern Balkans on the doorstep of the Byzantine Empire. In a bid to reconcile with—and impress—its powerful neighbour, Tsar Simeon I selected the fortified site of Veliki Preslav as a new capital city. Through the ninth and tenth centuries AD, the city was developed into one of the largest cities of the early Middle Ages in Europe. A fortified Inner City of palaces, churches and state buildings was accompanied by a large defended Outer City. The authors present the results of a recent geophysical survey, revealing patterning in the spatial and socio-economic organisation of the urban landscape between the ninth and fourteenth centuries AD.