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Theatre reviews have long shaped artistic discourse, but their role in capturing the cultural depth of global majority theatre is seldom addressed. HOME X, a collaboration between East Asian artists in London and Hong Kong, highlights the rich interactions between theatre, diasporic identity, and Chinese literary traditions. However, its British theatre reviews largely ignored these cultural references, prioritizing the production’s technological aspect over HOME X’s deep-rooted engagement with Chinese literature including mythology, fable, poetry, and the novel. This article foregrounds the cultural and literary depth of HOME X, and contrasts it with the limited lens of existing British theatre reviews, further drawing on such theories as Gayatri Chakravorty Spivak’s concept of ‘epistemic violence’ and Ric Knowles’s ‘new interculturalism’ to address the controversies surrounding such reviews. It thus argues for a more inclusive and culturally aware approach to reviewing East and South East Asian (ESEA) performances in an era when global majority theatre practices and audience are visibly increasing.
Autoregressive language models generate text by predicting the next word from the preceding context. The regularities internalized from specific training data make this mechanism a useful proxy for historically situated readerly expectations, reflecting what earlier linguistic communities would find probable or meaningful. In this article, I pre-train a GPT model (223M parameters) on a broad corpus of Chinese texts (FineWeb Edu Chinese V2.1) and fine-tune it on the collected writings of Mao Zedong (1893–1976) to simulate the evolving linguistic landscape of post-1949 China. Identifying token sequences with the sharpest drops in perplexity – a measure of the model’s surprise – reveals the core phraseology of “Maospeak,” the militant language style that developed from Mao’s writings and pronouncements. A comparative analysis of modern Chinese fiction demonstrates how literature becomes unfamiliar to the fine-tuned model, generating perplexity spikes of increasing magnitude. The findings suggest a mechanism of attentional control: whereas propaganda backgrounds meaning through repetition (cognitive overfitting), literature foregrounds it through deviation (non-anomalous surprise). By visualizing token sequences as perplexity landscapes with peaks and valleys, the article reconceives style as a probabilistic phenomenon and showcases the potential of “cognitive stylometry” for literary theory and close reading .
This article provides a detailed description of an undocumented use of zaìshì 在勢 as a deontic adverb in Late Qing and Early Republican Chinese literature. This word commonly functions as a verb (“to hold power”) or a nominalized verb (“one who holds power”), but its use as a preposed deontic adverb, meaning “under these circumstances”, is not attested in earlier Chinese texts and has no cognates in other Sinitic languages. The author analyses the syntax and semantics of zaìshì in a large corpus of medieval Chinese texts and early Chinese translations of foreign literature. The article then suggests that the preposed deontic adverb zaìshì emerged as the result of the appropriation of linguistic elements present in classical literature but whose use had been restricted to classical forms of literary composition.
The unprecedented power of China and its cultural expansion are increasing the need to examine its hegemonic impact in the field of literature. The new concept of ‘sinophone’, inspired by postcolonial criticism, reveals vigorous protests against Mainland’s centrality by advocating Chinese Diaspora literature, which has been too long relegated to a peripheral status. This study seeks to reconsider such debates through investigations of historical reasons, ideological issues, and perspectives they have widened. The sinophone literature is thus set up as a creative space, denationalized as well as transnationalized. Denying both the weight of the matrix and the chimerical archipelago, it follows the poetics of relation, the intermixture, and the Open.
On and off the map of “the world republic of letters,” literary Beijing, from exotic configurations to multivalent self-portraits, has unfolded, historically and geopolitically, as an ancient capital of traditional China, a Republican city of new thoughts and everlasting memories, a fallen city under Japanese military control, a socialist capital of Maoist ideology, and a rejuvenated and cosmopolitan megacity in the post-Cold War era and the new millennium. This chapter situates Beijing writing in the intertwined contexts of Chinese literature and World Literature in terms of evidenced influences, implicit connections, and paralleled representations. The methods of imagining Beijing have formed in the multilayered city-texts by writers across different historical times, which entailed variegated genres, ideas and trends, places and spaces, emotions and materiality, and cultural chronotopes. Entangled with Beijing narratives created by authors across the globe, the city’s imageries in Chinese literature prompt intriguing dialogues, in both visible and invisible ways, with World Literature. Together, this tapestry of urban writing encodes and decodes Beijing as a real, imagined, mythical, metaphorical and semiotic city surviving barbarianism, exoticism, Orientalism, (mis)understanding, (over)interpretation, and (un)translatability.
Examining two of the most influential novels of late imperial China, Ransmeier’s essay finds enslaved people to be both omnipresent and unremarkable in this period. Both the high Qing era The Dream of the Red Chamber and the Late Ming The Plum and the Golden Vase are set in opulent households doomed to decline, in part by the emotional needs or sexual appetites of their fallible male protagonists. Consuming these narratives, readers become invested in their fate, and accept a world in which human trafficking, slavery, and sexual exploitation played a natural part of domestic life. While unfreely obtained labor was a characteristic feature of the households described in these epic novels and played a central role in attending to the creature comforts of elite masters and mistresses, and while the authors did not necessarily obscure the emotional struggles of individual enslaved people, neither text advocates for social change. The essay also shows how both Dream author Cao Xueqin and the anonymous author of Plum bind their protagonists to karmically determined ends, deploy enslaved people in service of their storytelling, and take advantage of the predominant hierarchical system of their time, creating worlds in which no one was truly free.
This chapter takes up a small part of the writings of a group of Muslim intellectuals from China who studied at Al-Azhar University in Cairo in the 1930s and 1940s and worked to think through the connections between China, Islam, the Arab world, and literatures in Chinese and Arabic. Through a close reading of Recollections of Childhood (Tongniande huiyi), Ma Junwu’s translation of the first volume of Taha Husayn’s The Days (al-Ayyām), we see how the Sino-Muslim Azharites provide a valuable historical example and theoretical resource for our own scholarly practice at a time when attempts to go beyond the boundaries of national literatures and languages default all too quickly to monolingual approaches.
Chapter 33 of The Cambridge Companion to Sappho examines the reception of Sappho’s poetry in China and Japan, examining figures such as Lord Byron, Liang Qichao, Zhou Zuoren, Luo Luo, Xiaofei Tian, Ozeki Iwaji, Ueda Bin, Algernon Charles Swinburne, Shao Xunmei, Yoshiya Nobuko, and Takayama Chogyu.
Traditional discourses on gender and sexuality, even as they helped shape the processes of urbanization, commercialization and state-building in the ancient world, were themselves profoundly affected by the growth of political, economic, and religious networks across Eurasia and northern Africa. This chapter examines literary representations of masculinity and femininity in 'world-encompassing' genres like epic and romance, showing how imaginative models of male and female behavior increased in variety and complexity in conjunction with the evolution of trans-regional political and economic network. The first millennium CE witnessed a transformation of ideal masculinity and femininity in Chinese literature as well. Women, indeed, wrote, and their writing on gender relations and sexuality can be found in a variety of the genres that emerged in the context of states, empires, and networks. Trans-regional networks connected human beings across communities and cultures, and thereby created trans-regional relations of gender and sexuality.
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