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This is the standard general account in English of Islamic philosophy and theology. It takes the reader from the religio-political sects of the Kharijites and the Shiites through to the assimilation of Greek thought in the medieval period, and onto the early modern period. Watt concludes with an analysis of Western influences on modern Islamic theology.
Examining the close relationship between religious beliefs and political doctrine in Islamic countries, this introductory book offers a clear account of how Islamic political thought has developed from the politico-religious structure established by Mohammed and his immediate successors.
The New Edinburgh Islamic Surveys is a well-established and highly-regarded series of over 30 volumes introducing key areas within Islamic Studies. Each book is written by an expert in the field, offering an overview of its subject as well as presenting original thinking, making it suitable for students and academics alike.
Winner of the 1999 British-Kuwait Friendship Society Prize in Middle Eastern Studies. Described by the BKFS reviewer as 'A ground-breaking work on a subject that has been almost totally neglected.'Why write history in Persian?' Persian historical writing has received little attention as compared with Arabic, especially as seen in the early (pre-Mongol) period. Within the larger context of the development of Islamic historiography from the tenth through the twelfth centuries, the case of Persian historical writing demands special attention. Discussions tend to concentrate on its sources in pre-Islamic Persian and in Arabic works, while the reasons for its emergence, its connections with Iranian and Arabic models, its political and cultural functions, and its reception, have been virtually ignored. This study answers these questions and addresses issues relating to the motivation for writing the works in question; its purpose; the role of the author, patrons and audiences; the choice of language and the reasons for that choice; the place of historical writing in the broader debate over the suitability of Persian for scholarly writing.
This book provides a succinct introduction to modern Arabic literature of the nineteenth and twentieth centuries. Designed primarily as an introductory textbook for English-speaking undergraduates, it will also be of interest to a more general readership interested in the contemporary Middle East or in comparative and modern literature. The work attempts to situate the development of modern Arabic literature in the context of the medieval Arabic literary tradition as well as the new literary forms derived from the West, exploring the interaction between social, political and cultural change in the Middle East and the development of a modern Arabic literary tradition. Poetry, prose writing and the theatre are discussed in separate chapters. The work overall aims to give a balanced account of the subject, reflecting the different pace of literary development in diverse parts of the Arab world, including North Africa. Key Features*A concise introduction to a field that deserves to be better known in the West.*Clear presentation, based on extensive classroom experience of teaching the subject.*Guidance on other sources of further information.*Extensive bibliography, with list of works in English translation.
Charts the history and development of Twelver Shi'ism.
As many as 40 different Shi`i groups existed in the 9th and 10th centuries; only 3 forms remain. Why is Twelver Shi`ism one of them? As the established faith in modern Iran, the majority faith in Iraq and areas in the Gulf and with its adherents forming sizeable minorities elsewhere in the region, it is arguably the most successful branch of Shi'ism.
Andrew Newman charts the history Twelver Shi’ism, uncovering the development of the key distinctive doctrines and practices which ensured its survival in the face of repeated challenges. He argues that the key to the faith's endurance has been its ability to institutionalise responses to the changing, often localised circumstances in which the community has found itself, thereby remaining remarkably resilient in the face of both internal disagreements and external opposition.
It was the astronomers and mathematicians of the Islamic world who provided the theories and concepts that paved the way from the geocentric theories of Claudius Ptolemy in the second century AD to the heliocentric breakthroughs of Nicholas Copernicus and Johannes Kepler in the sixteenth and seventeenth centuries. Algebra, the Arabic numeral system, and trigonometry: all these and more originated in the Muslim East and undergirded an increasingly accurate and sophisticated understanding of the movements of the Sun, Moon, and planets. This nontechnical overview of the Islamic advances in the heavenly sciences allows the general reader to appreciate (for the first time) the absolutely crucial role that Muslim scientists played in the overall development of astronomy and astrology in the Eurasian world.
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