Although the Greek language shows a considerable number of forms with present reduplication in ι, yet in no sense do these constitute a living category. They are almost a closed circle of old and inherited verbs, subject to all kinds of analogical changes which give evidence of failure to understand their structure, while even new forms show by their very appearance that they were not consciously felt as reduplicating forms. Thus
πταμαι (Moschus, etc.) for π
τoμαι was clearly patterned after
σταμαι, for if felt as a reduplicating form it would have appeared as ∗π
ταμαι. At the same time this analogical formation shows that
itself was no longer analyzed as reduplicated. We may in fact say that the whole category of reduplicating presents, however clear is its existence from the historical point of view, was psychologically a nonentity. The individual reduplicated verbs were either structurally obscure to the speakers of the language, or else they were analyzed wrongly, i.e. not in accordance with their origin. Thus no doubt μí-μvω was usually conceived as μíμμ-vω because the latter conception is supported by a number of verbs like τ
μ-vω, and, moreover, by the probable division of syllables in pronunciation (μíμ-μ-vω rather than μí-μvω while there was nothing at all to assist in the apperception of the original weak form of the root μv-. Even those reduplicated presents which are clearest to the philologist, e.g. δí-δω-μι and τí-θŋ-μι must have been wrongly analyzed or seemed structurally obscure to many speakers. That e.g.
was sometimes conceived as
, with thematic vowel, is shown by the analogical
of the New Testament. On the other hand, e.g.
were certainly often taken as thematic formations and analyzed τíθ-
-τ
and τíθ-
-ται in the
as is made clear by
of D at Luke 8:16, and still more by the following thematic forms in papyri:
and
cf. Robertson, Gram. Gr. N. T. 318.