Data-centric socialities are media-centric socialities. One way to make sense of the novelty of digital media is to ask what scientists can do with them that they could not do before. This chapter does so for digital imaging in astronomy. It explores two arithmetic operations – adding and subtracting digital exposures pixel by pixel – and their surprising practical and organizational consequences. Setting out from a lecture on image processing to undergraduate students, it traces astronomers’ understandings of digital data’s affordances. It argues that the introduction of charge-coupled devices in the 1980s provided solutions to a set of practical problems that astronomers had formulated with increasing clarity since the 1950s. Subsequently, new organizational possibilities for astronomical research emerged. These include mobilizing data beyond local contexts, rendering abstract time as an object of management, sharing data as nonrivalrous goods, assessing others’ work remotely, and building new forms of collaboration – elements of a novel medial middle ground in data-rich science.

The field of drug studies is increasingly challenged by the rapid digitalisation of drug markets, raising the importance of reconsidering how drug laws and policies respond to the role of technologies in the drug trade, and their social impact. This chapter considers the famous case of Maximilian Schmidt, who was accused of setting up Germany’s largest digital drug shop under the alias Shiny Flakes and became the subject of media stories and Netflix TV productions. The case offers an opportunity to explore how the move to digitally mediated drug supply has altered the ways in which phenomena such as the ‘dealer’ and ‘dealing’ are constituted in socio-technical and legal contexts.1 Research shows that digital drug markets pose serious challenges to jurisdictional and regulatory frameworks and governments require costly and laborious police operations to adapt to the rapid development of these markets (EU Drugs Strategy 2021–2025, 2021; UNODC, 2022). Following the transition of drug markets and traditional dealer activities to digitally mediated formats, it has become important to consider how drug dealers and dealing are constituted and handled in law, and whether the technological means of dealing are reshaping how questions of responsibility, ‘harm’ and entrepreneurship are being understood.

This introduction to the volume explains the origin of these essays, which began as papers given at a workshop to support the development of the Virtual Reality Oracle, which created a virtual reality experience of visiting the ancient Greek oracle of Dodona. An ancient Greek oracular site comprised an encounter with ‘unknowing’: the sanctuary was a space to which visitors brought questions concerned with many different areas of their lives. In that respect, we also drew a parallel with the experience of those who ‘visit’, as researchers, an oracle about which little is certain. The essay then reflects on this process of research, to consider how in examining the way our historical subjects engage with the affordances of their environments, we, in turn, as historians, ourselves engage with the affordances of our historical evidence, using Bakhtin’s theory of the chronotope.

Chapter 3 explores the “The Metaphors We Read With.” Here we find books rhetorically manufacturing a new kind of consciousness, as the affordances of text technologies provide a way to describe human experience. This chapter shows that, whether it is poets claiming love “is printed on my heart,” or physicians claiming a man’s sickness is his “comma” and not his “period,” or a botanist saying an animal is a plant “bound up in one volume,” the symbols of the book reshaped the intellectual and linguistic makeup of English culture. Books have affordances, which in turn provide figurative resources for writers.

The issue of whether technology is inherently motivating for learners and teachers has often been discussed in the literature around computers and language learning. Yet, there is more to this relationship than initially meets the eye. This chapter outlines the ways in which symbolic power plays a part in both personal and institutional motivations for the adoption of technology. The chapter also looks at the way motivation is often credited as a key to success, though rarely with much empirical evidence. Finally, the article takes on a practitioner’s viewpoint to share several motivational techniques that can assist with practice and research.

Through close analyses of a wide range of Minoan animalian things, we have explored the specificity of their involvements in the experiences of people, and how those engagements contributed to the unique character of sociocultural life in the Aegean, on various levels. Here we draw out key points from across the foregoing analyses. Special attention has come to the objects’ inter-corporeal relationships with living humans and the connections that would have been realized through the objects’ particular qualities—connections with other animals, things, and spaces. Such relations were afforded through different dynamics, including bodily juxtaposition, cultivation of formal assonance, the sharing of specific features (e.g., a forward gaze), and embodiment with the same substances, as well as through similarities in size, composition (e.g., in friezes), and contextualization. Moreover, by working beyond an implicit focus on the design of the objects, to instead emphasize people’s actual experiences with them, we have opened the space for appreciating how both intended and unintended associations involving these complex things were in play together. We should view these not as alternative lenses on the objects, but as forces working concurrently, and upon one another, in the creative realizations that the animalian objects were.

The sociocultural spaces of the “Minoan” Aegean were teeming with animal bodies. Many of these animals were alive, but many were not—and never had been; the latter are our focus here. Realized across a range of media, such as zoomorphic vessels, frescoes, and seal stones, animals’ bodies took on a rich diversity of material and spatial qualities that could afford distinctive interactive experiences that the notion of “representations” fails to capture. By recognizing both biological and fabricated entities as real embodiments of animals, which could coexist and interact in Aegean spaces, the nature of our discussion changes. We see that the dynamics of representation were caught up in a much wider field of relationships involving these crafted bodies, which characterized their engagements with people. Doing so moves us beyond questions of signification and intentional design, and toward a fuller recognition of people’s actual experiences of animalian bodies. Looking closely at a variety of venues, ranging from palatial courts to a modest house bench, our focus thus can turn to how the world of animalian things was a crucial part of social life in Aegean spaces, and how direct interactions with these other animal bodies were central, yet often overlooked and minimized, components of human relations with nonhuman beasts.

This chapter shows that language works as a physical tool by impacting how we perceive our body (interoception) and how we perceive and interact with the external world (perception and action). First, I contend that language might help us detect bodily inner signals and states . Then, I show that language recruits object affordances, the opportunities to act objects offer us, but that it does so in its own distinctive way. Language exploits previously originated structures and mechanisms, those of the motor system, but uses them flexibly. Consistent with this, I show that language shapes perception and object manipulation, extends the space we perceive as near, and modulates our perception of objects in space. Finally, using an example of the concept of color, I suggest that not only the faculty of language but also the different languages we use, through spoken words or signs, shape our world differently.

Building on the notions of markedness (which accounts for the special value attached to particular choices in language display) and affordances (which indicate what languages can be used for what purposes in specific contexts) in the Linguistic Landscape (LL), this chapter develops a social indexicality model to account for the role of language choices in pointing to communities of language users. These communities range from the local (such as graffiti crews or friendship groups) through various configurations of territory and community to the truly global. Language choices may make existential claims for marginalised social groups, and they allow for the status enhancement of local communities by enregisterment. Two case studies focus on territory and community. One presents a ‘village model’ in comparing the predominantly Protestant town of Kilkeel with the predominantly Catholic town of Warrenpoint in Northern Ireland, while the other examines ‘urban diversity’ with regard to displays of Greekness in Astoria (New York) and Greektown in Chicago. The chapter further examines the role of transient visitors and remote multinational organisations in shaping the LL.

The ‘ethical turn’ in anthropology has charted alternatives to some prevailing philosophical, psychological, and anthropological approaches. This engagement forces anthropologists to reconsider old antinomies such as constraint and agency, relativism and universalism, individualism and collectivism. Like other anthropologists of ethics, we resist forms of determinism that would reduce ethical life to the putatively universal constraints of biology and psychology, the logic of rationality, or the workings of power and ideology. Instead, we consider the processes through which what seem to be constraints or universals serve as affordances that are ethicalized through historically contingent reflexive practices. Rather than being forced to choose between the individual and the collective in terms of who (or what) the ethical subject is, we demonstrate how social interaction is a critical site in which and through which such ethicalization occurs.

Drawing on recent developments from translanguaging theory, we argue in this chapter that translating and interpreting are by default translanguaging practices of meaning-making, during which process multilayered “translanguaging spaces” are being constantly and accumulatively created by dynamic interactional “moments” (Li, 2011) between the translator/interpreter and the external environment within the broader social–cultural contexts. These emerging insights from the key tenets of the translanguaging lens give rise to the construction of a unified theory of translating and interpreting aptitude consisting of a Macro level, Meso level, and Micro level (i.e., the 3M model), each level subsuming multiple interplaying elements interacting dynamically to generate multilayered translanguaging spaces of meaning-making.