To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
This article undertakes a systematic analysis of environmental litigation at the Court of Justice of the European Union, focusing primarily on preliminary reference procedures initiated by civil society actors. It does so in order to provide a basis for future research that goes beyond individual case studies. Central take-aways are strong geographical disparities in cases brought by individuals and environmental non-governmental organisations (ENGOs), with many cases from Belgium, France, Germany, and the Netherlands and very few cases from Spain, Greece and Portugal. Cases brought by individuals are equally numerous as cases brought by ENGOs, suggesting that ENGOs are not the only beneficiaries of the procedural innovations precipitated by the Aarhus Convention. Finally, companies are the most frequent litigants in environmental cases. Not all such cases challenge environmental obligations, but the significant number of cases that do, even where they are directed at individual decisions rather than policies, pose significant questions about the cumulative effects of such litigation.
Public participation in artificial intelligence (AI) development by public administrations is increasingly proposed as a potential silver bullet for mitigating the risks associated with the use of AI in the public sector. This paper examines whether public participation can serve as a viable solution from a doctrinal and practical perspective by analyzing the availability of legal avenues for natural and legal persons to participate in AI development procedures by the EU and member states’ public entities. While the idea is appealing, there are significant obstacles. Notably, EU law currently lacks specific legal frameworks to enable public involvement in the design and development of AI systems by public entities. Neither traditional European administrative law nor the new Artificial Intelligence Act provides effective legal avenues for involving the broader public in AI development in the public sector, posing challenges to implementing meaningful participation. Furthermore, drawing an analogy from environmental law, where public participation often ends up being formalistic and ineffective, suggests that similar outcomes might arise in the context of Public-Sector AI development. Therefore, despite the theoretical advantages of involving the public, this paper argues that, without robust legal structures and meaningful procedural designs, public participation in Public-Sector AI development may ultimately fall short of achieving its promises, proving to be a dead end.
This chapter examines the collective interpretative practices of non-judicial actors, with a special focus on the One Ocean Hub. The One Ocean Hub is an inter- and transdisciplinary ocean research network that engages academic and non-academic stakeholders, including local decision-makers and representatives from international organizations, civil society, and affected communities, to co-develop mutually supportive interpretations of international environmental law, the law of the sea, and international human rights law. The interpretative practice of the One Ocean Hub related to the protection of human rights that are dependent on a healthy ocean is an example of collective interpretation whose authority comes from the expertise of the involved practitioners. The chapter examines how this expertise-based interpretation can be institutionalized under the law of treaties, with a view to embedding it in the work of relevant treaty bodies.
Does a unified law of interpretation exist? Can it be applied to all legal rules, regardless of their source, interpreter, or subject matter? This volume offers a comprehensive exploration of how interpretation is practiced across the diverse landscape of international law. Drawing on contributions from leading scholars and practitioners, the book examines interpretation through the lenses of multiple actors, sources, and regimes, revealing three core themes. Unity emerges in shared interpretative methods, rooted in the Vienna Convention on the Law of Treaties and its customary counterparts. Diversity appears in the distinctive approaches found within specialised legal regimes. Evolution is seen in the growing range of materials considered during interpretation. Rich in comparative insights, this volume will be an essential reference for researchers, practitioners, and anyone interested in the dynamic processes that shape meaning in international law. This title is also available as open access on Cambridge Core.
Edited by
Jessika Eichler, Max-Planck-Institut für ethnologische Forschung, Halle,Mario G. Aguilera, Max-Planck-Institut für ethnologische Forschung, Halle
This chapter delves into the concept of ‘Rights of Nature’ (RoN) through a semiotic lens; in particular, the ethnological semiology of Jean Baudrillard has significantly influenced this contribution. RoN challenges conventional anthropocentric legal paradigms by integrating Indigenous cosmovisions in Western jurisprudence. By examining legislative examples such as New Zealand’s Te Awa Tupua Act and Australia’s Yarra River Protection Act, this chapter assesses whether these recognitions faithfully reflect Indigenous viewpoints or merely adapt nature into pre-existing Western ontological (legal) philosophies.
RoN frequently intersects with Indigenous cosmovisions, suggesting a profound, metaphysical significance beyond Western legal constructs. This discussion illuminates the evolving character of RoN and its interplay with legal pluralism. The incorporation of RoN into Western legal systems unveils a dynamic where Indigenous knowledge is recognised but simultaneously streamlined to conform to established legal structures.
The chapter further contemplates the possibility that RoN may simply codify Indigenous rights without capturing the full depth of Indigenous perspectives. Ultimately, RoN signifies an endeavour to broaden the legal recognition of nature and its purported intrinsic values, albeit at the risk of misrepresenting Indigenous knowledge as mere extensions of Western legal ontology. In doing so, RoN adorns itself with the Indigenous symbol and ritual to advance environmental politics.
In 2022, the DC Circuit Court of Appeals decided the case Oglala Sioux Tribe v. United States Nuclear Regulatory Commission. Like similar cases, the plaintiffs, the Oglala Sioux, challenged a US federal agency, the Nuclear Regulatory Commission, over their granting of a permit to an industrial project, in this case a uranium mining project. The Oglala Sioux argued that the agency’s environmental impact statement (EIS) was incomplete and inadequate. The court rejected the Oglala Sioux’s arguments, decided that the EIS was sufficient, and ruled in favor of the Nuclear Regulatory Commission. Critically, even though the agency did not follow EIS procedures completely, the court applied several exemptions allowing the EIS to stand. As in other EIS cases in recent years, Oglala Sioux highlights the limitations of environmental law in the protection of US communities’ local environments and cultural heritage.
Sámi reindeer herders employ a snow taxonomy that challenges intellectual property law’s foundational distinction between natural phenomena and cultural creation. Terms like seaŋáš (granulated depth hoar, density 267 kg/m3, formed through constructive metamorphism) and čearga (wind-packed snow, density 250–450 kg/m3, creating impenetrable grazing barriers) represent systematic organization of environmental knowledge that extends beyond linguistic classification to describe snow conditions actively created through traditional herding practices. This article argues that traditional snow taxonomies deserve intellectual property protection as cultural artifacts created through sustained human–environment interaction. Analysis of Sámi terminology reveals systematic coordination of physical properties, temporal patterns, spatial distribution, and functional implications for reindeer herding—intellectual achievement that transforms continuous environmental variation into discrete cultural categories embedding sustainability ethics and practical wisdom. Three doctrinal extensions provide protection: database copyright for systematic knowledge organization under Feist Publications’ creativity standard; collective trademark protection for terminology functioning as cultural identifiers; and geographical indication protection for snow conditions created through traditional landscape management. Climate change strengthens these arguments by blurring natural–artificial distinctions as human activities increasingly influence Arctic conditions.
The public local inquiry in the planning system is expected to facilitate public participation in environmental decision-making. Public participation in environmental decision-making has the aim of enhancing environmental democracy, making better decisions and improving environmental protection. This paper argues that, despite the long history of participation in the planning system, public local inquiries in their present state are limited in their capacity to facilitate public participation. It contends that the public participation responsibilities of the public local inquiry are hampered by its adversarial procedures. Planning scholars have argued that the formal, adversarial nature of the public local inquiry makes it difficult for people with little legal experience to participate, thus acting as an obstacle to public participation and good decision-making. Drawing on inquiry case law and scholarship, this paper investigates the multiple purposes of the inquiry and how tensions between these purposes have been interpreted by the courts. In exploring the reasons for these conflicts, the paper provides an opportunity to refine the system to facilitate public participation and to ensure that the public local inquiry is fair to its participants and serves the democratic purpose it is expected to meet.
Pakistan is one of the few countries worldwide whose Constitution does not explicitly address the environment. The higher courts have filled the vacuum by turning to the constitutional right to dignity, which the Constitution says is ‘inviolable’, as the basis for improving environmental outcomes to water, sanitation, and a stable climate, to name a few. This paper hazards an explanation as to the judicial reasoning behind this development. It posits that Pakistan takes the idea of dignity under law so seriously as to embrace environmental matters. In recent years, the courts have increasingly recognised the links between environmental protection and the enjoyment of human rights, including in particular, the human right to dignity. This article maintains that this is a positive development. As a conceptual matter, attention to human dignity foregrounds the impacts on human beings of environmental decisions, including decisions that contribute towards addressing climate change issues. It requires courts to address the ways in which those decisions diminish the ability of people to manage their own lives, often in ways that disproportionately affect those who are already the most vulnerable and marginalised.
This project is a close study of the legal and political aspects of management of water resources in semi-arid environments. The British in India laid the foundations of the modern irrigation system in what is now India and Pakistan. In semi-arid environments, the bulk of agriculture relies on irrigation, as it did in Spain under the Moors. We can observe a stark divide in the use of laws and institutions to manage natural resources in different societies, at different times and places. Some societies have managed in a way that achieved prosperity and long-term sustainability. The Moors of Spain created a vibrant civilization in the Middle Ages that lasted nearly eight hundred years. One of the reasons for the dynamism of their civilization was their judicious management of water resources on which foundation they created a thriving agricultural economy that produced the economic surplus for their vibrant urban culture. Of particular interest is what I regard as the essence of Moorish water management: its management of scarcity by borrowing principles from the great cradles of civilization, Mesopotamia and the Nile, which built abundance in harsh environments, along with principles of use, reuse and justice as conceived of in the Quran.
The present chapter attempts a comparative analysis of three different legal systems and their approaches to environmental law, contributing to the extensive literature on this area of law in numerous areas of the world such as the United States, Europe, and the Middle East. However, that literature appears to have had little coverage of the treatment of environmental law in Islamic law, one of the three main global legal systems together with common and civil law. The bold spread of Islamic tendency in the Middle East that followed the so-called “Arab Spring” assures major changes in the political and economic sphere, including environmental and natural resource levels. Environmental threats are very pressing all over the world, as the Earth needs to be protected through the adoption of universally applicable legal rules and the right to a healthy environment needs to be elaborated on in international instruments. Man’s position in the universe is premised on two principles: the stewardship of man which means that man is not only a creature but also God’s khalifa (steward) on earth.
The book develops the synergies between Islamic Law, Environmental Law, and Corporate Social Responsibility to situate the concern of environmental degradation looking at regional, transboundary and global disputes between the state, corporate actors, and stakeholders. This book will lay the foundations of Islamic thought related to environmental protection, air quality control, and water rights. Through the lens of environmental law, the work will broaden the framework for Islamic law and critique political and economic dynamics in Muslim-majority countries that give rise to increased levels of environmental toxicity, hazardous waste, water stress, and rampant extractivism. This collection examines these concerns in terms of rigidities and interdependencies, between competing claims to resources, rights and responsibilities, strategy and governance, between state and corporate actors, and the implications for equity and the common good over the long term. Islam and Environmental Law is simultaneously a classical legal framework and contemporary approach for environmental protection, human rights, and an earth-centered jurisprudence.
Religious codes possess social control effects that can potentially change the behaviour of their adherents towards becoming pro-environment. In the case of Islam, Muslim-majority states since the time of the Prophet Muhammad have implemented Islamic environmental law to this effect. Unfortunately, accounts of its implementation today in the legal literature are scant, thereby requiring fresh insights that consider changes in the application of Islamic law in modern states. Generally, this article observes that the implementation of Islamic environmental law today takes two forms: first, implementation through constitutions; and, second, implementation through non-binding religio-legal instruments. Focusing on the second form, application in Singapore, Malaysia, and Indonesia is analysed and evaluated. In these three Southeast Asian states non-binding religious rulings (fatwa) and mosque sermons (khutbah) have been used to implement Islamic environmental law. There are two key factors which contribute to ensuring that these non-binding instruments achieve their social control objectives: first, local legal and political contexts shaped by religion-state relations that help their implementation and legitimation; and, second, the pursuit of post-fatwa/khutbah follow-up action by religious authorities to put Islamic environmental law into actual practice.
Policymakers often cite a need to balance, or trade off, the protection and restoration of the natural environment on the one hand, and the extractive use of the environment for economic reasons on the other. This tension is inherent in the goal of ‘sustainable development’, which, despite providing a conceptual basis for Western environmental and conservation law, has also been criticized for legitimizing socio-ecologically destructive practices. This tension comes to the fore in the New Zealand government’s Fast-track Approvals Act 2024, which, to prioritize economic development interests, circumvents prior environmental and conservation law safeguards, as well as constitutional protection for the rights of Indigenous Māori. We undertook a contextual legal analysis of the fast-track legislation, demonstrating how it works to undermine conservation outcomes and Indigenous rights. Our findings hold particular significance for scholarly and policy debates about transnational environmental law, especially the contribution of Indigenous knowledge and law in a multi-level governance context. We argue that centring relationality in environmental law frameworks might help to shift away from binary approaches to environmental law, which trade off economic versus environmental and cultural interests.
Under the notion of the twin transition, the green and digital transitions were conceptualised as a synergetic pair that should pave the way for a globally competitive green and digital Europe. But are European digital and environmental laws truly twins within the EU’s regulatory strategy, suggesting parallel approaches? In this article, we take a formal approach, focusing on regulatory instruments that are employed in both areas and their defining characteristics. While the twin transition in some respects blurs the boundaries between environmental and digital law, including through the integration of environmental considerations into digital regulations, we adopt an analytical distinction between the two domains. Through a series of steps, we identify key differences that set both regulatory approaches apart and help us understand the different trajectories the transitions have taken. Contrary to the often-invoked claim that form is substance, the analysis reveals that the choice of regulatory instruments does not inherently determine substantive policy choices, thereby underscoring the necessity of their comparative examination. Ultimately, the article argues that fostering dialogue between the two policy fields may yield valuable insights into how regulatory tools can be adapted and deployed across domains.
Human rights litigation increasingly confronts claims that environmental degradation violates duties owed to future generations, yet existing doctrinal frameworks struggle to give these intergenerational obligations concrete effect. This article argues that the constructive trust offers a more coherent and workable private-law architecture for intergenerational equity than the public trust doctrine that dominates current scholarship and climate litigation strategies. The article traces the intellectual genealogy of intergenerational obligation in ideas of stewardship, usufruct and equity, and shows how these motifs have been channelled into trust-based vocabularies. Following this, it surveys international and domestic case law in which courts acknowledge temporal dimensions of environmental harm but hesitate to constitutionalise a general public trust, and highlights four structural defects that render public trust theory jurisdictionally fragile and remedially weak. The latter portion of the article develops an account of constructive trust reasoning grounded in unjust enrichment and unconscionable retention of benefits and shows how this framework can be used to attach proprietary consequences to profits generated by rights-violating environmental conduct, without requiring recognition of future generations as current rights-holders. The article concludes that constructive trust logic is transferable across legal systems, because it aligns with civil-law regimes of unjust enrichment, patrimonies by appropriation and constitutional environmental rights provisions. It further contends that an intergenerational constructive-trust approach can supply some of the ‘missing architecture’ of intergenerational justice within contemporary human rights law.
Large grant-making philanthropic foundations in the UK and the EU can have a significant influence over environmental law and as such are worthy of more attention from environmental law scholars. Through analysis of publicly available documents, we identify in this paper an absence of consistent transparency by these foundations. This makes their influence hard to understand, hard to research, hard even to see at work in the world. Transparency is complex and challenging, however. And so, rather than berating problematic approaches, we explore through interviews with actors in the field, as well as the academic literature, both the difficulties that foundations experience in pursuing transparent practices and the benefits of transparency. We conclude by identifying some principles for improved visibility of foundation work.
For people to effectively share an environment, they usually also must effectively share knowledge about that environment. While seemingly obvious and intuitive, this insight is often overlooked in literature about governing resources as commons. Focusing on the knowledge commons associated with an environmental commons helps to illuminate a host of complex governance dilemmas. This chapter examines the interrelationship between environmental and knowledge commons, weaving together different strands of commons research and practice. Examples discussed include shared pastures, forests, road systems, computer servers, social media platforms, living rooms, and antimicrobial effectiveness/resistance.
In this article, I study non-material harm in cases of environmental liability. Environmental tragedy does not only come at great economic cost but often also brings about non-material loss – that is, loss that has no market value. In order to better recognize, assess, and measure this type of harm, more insight is needed into its psychological conception and parameters. Departing from the available legal frameworks on non-material harm in Belgium as well as in the Netherlands, I study how environmental psychology can help in recognizing, assessing, and measuring environmental non-material harm. More specifically, I focus on solastalgia, a notion that describes the psychological impact of negatively perceived changes to a familiar environment. Solastalgia describes a crisis of identity as a result of a disturbance in the way in which humans inhabit their environment. It describes a form of ecological grief over the loss of a familiar place – that is, the aggregate meanings, values, familiarity, and predictability attached to a specific environment. Using the available theoretical framework around solastalgia and the available empirical insights in the solastalgia literature, I show that solastalgia qualifies as a valid type of harm and bears significant advantages when implemented in environmental tort law frameworks.