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In this paper, I examine the relationship between increasing digitalisation and platformisation on one side, and political mobilisation and political change in Southeast Asia on the other. Southeast Asia presents a particularly instructive case, as the penetration of social media and digital platforms is highly advanced — among the highest in the world — while political systems are undergoing dynamic transformations.
I begin with a discussion of earlier conceptual approaches, characterising their explanatory strategies as either endogenous or exogenous. Highlighting the shortcomings of both types of approaches, I argue that labour — specifically, working conditions and the changing basis of material reproduction — should be placed at the centre of study and taken as the primary point of departure. The Italian theoretical school of Operaism (workerism), along with recent developments in this field, offers valuable insights. In the final part of the paper, I present preliminary findings from an ongoing empirical research project, which shed light on the implications of the approaches discussed in the preceding sections.
Adopting this labour-oriented perspective in digital media studies has theoretical implications for the concept of techno-environments as well as for area studies more broadly.
Archaeological research conducted by a Lao-Australian team at the Hintang (standing stone) sites in Houaphanh Province, Laos, has permitted the geolocation of standing stone groups and the recovery of excavated archaeological remains from one site, including earthenware ceramics, a decorated perforated schist disc and stoneware fragments.
This Element explores the developmental implications of Southeast Asia's participation in global value chains (GVCs), focusing on the coffee, textile and clothing, and automotive sectors. While GVC integration has supported industrialisation, exports, and employment, the benefits are not guaranteed. Southeast Asian countries, except for a few cases, remain confined to low-value-added activities, with limited innovation, weak support for small and medium-sized enterprises (SMEs), and persistent inequality. Sectoral case studies reveal barriers to upgrading: smallholder coffee farmers face institutional and coordination challenges; textile and clothing producers in Cambodia and Myanmar are stuck in low-skill roles; and domestic automotive firms struggle to move beyond assembly. The Element calls for a shift from passive participation to active upgrading through stronger innovation systems, SME support, social and environmental standards, and deeper regional cooperation. It concludes that GVCs can promote inclusive and sustainable growth-but only when embedded in deliberate national and regional strategies.
This article develops a theoretical framework of hybridization to reconceptualize norm diffusion in International Relations. Rather than treating norm diffusion as convergence towards a global standard and deviation as failure or resistance, it theorizes norm uptake as a process of normative recombination, theorizing hybridization as a structured, scope-condition-bound mode of norm evolution. The framework advances a typology of hybrid outcomes, ranging from dominant foreign influence to balanced hybridization to dominant local influence, and identifies key scope conditions explaining their variation, including economic dependency, institutional capacity, geopolitical hedging, and sector-specific dynamics. Empirically, the article applies this framework to a comparative analysis of Indonesia, Malaysia, and the Philippines, examining how these states engage China’s Digital Silk Road and mediate its embedded political–technological norms. The findings reveal that despite China’s significant infrastructural and economic presence, its normative influence remains so far limited. In particular, cybersecurity governance converges around Western-derived standards with minimal local adaptation, while ethical artificial intelligence governance reflects balanced hybridization shaped by domestic values and the Association of Southeast Asian Nations (ASEAN)-mediated multilateralism. Hybrid norms are thus not intermediate compromises between global and local models, but structured configurations shaped by institutional capacity, strategic positioning, and transnational contestation.
Oil palm is a commercially important crop that is cultivated throughout Africa, Asia, and Latin America. Due to favorable climatic conditions, oil palm cultivation is concentrated in Southeast Asia, with Indonesia, Malaysia, and Thailand accounting for approximately 87% of the global palm oil supply. Effective weed management is essential for maintaining oil palm productivity; however, excessive reliance on herbicides has raised concerns over herbicide resistance and environmental sustainability. This review evaluates current weed management strategies in oil palm plantations, including chemical, mechanical, cultural, and biological, with an emphasis on integrated weed management (IWM) strategies suitable for production systems in Southeast Asia. Particular attention is given to the differing weed management constraints faced by industrial plantations and smallholder producers, including variations in labor availability, operational scale, and access to weed management technologies. Current evidence suggests that combining complementary control tactics, such as integrating mechanical and cultural practices with chemical and biological control methods, offers greater long-term sustainability than reliance on herbicides alone. Individual practices, however, face significant limitations, including economic constraints, labor shortages, and inconsistent effectiveness, highlighting the importance of integrated strategies. We conclude that adaptive, multi-tactic IWM programs tailored to local production scales will be critical for sustainable weed management in future oil palm production.
When it was founded in 1819, Singapore represented the farthest reach of British imperial authority, and in 1824, the British and Dutch conspired to create a unique kind of border, lacing its way through maritime space, and allotting cartographic spheres to both parties. The major political effect of this division was the dismemberment of the Johor maritime empire. Its core, the Riau-Lingga Archipelago, became a laxly administered buffer zone for Dutch Batavia, while its dual-sovereign head—the sultan and the temenggong—landed, impoverished, on the British side in Singapore. Thus, this maritime empire gave way to a vacuous frontier-zone between two European rivals, each incapable of exercising the authority they claimed. This was the new site of ‘piracy’, as it had been for Hugo Grotius two centuries before; however, this time it was indigenous seafarers—not rival Europeans—who stood accused of rejecting the freedom of the seas.
Southeast Asia is a booming region which is nevertheless among the most vulnerable to climate change. This book assesses how Southeast Asian countries – from the wealthiest to the poorest – are adapting to meet climate change challenges across several key sectors: agriculture and fisheries, conservation, energy, health, and migration. In the broad context of the global system, it celebrates some of the region's remarkable successes, whilst also examining serious adaptive issues. Through a political economy lens, the author describes growing private-sector control over adaptations, shining a light on who benefits and loses from these systems. He untangles the complex interconnectedness of different sectors, examining how adaptations to one can undermine progress in others. This sharply focused volume is a vital reference on a rising global issue for graduate students and researchers, and offers invaluable lessons for policymakers in countries around the world that share similar development challenges.
Hundreds of large stone vessels can be found dispersed across the Xieng Khouang Plateau in northern Laos. Despite nearly a century of research, their purpose remains uncertain.
Here, the authors report on the excavation of the exceptionally large Jar 1 at Site 75, which contains a collective mortuary assemblage of secondary interments. The disarticulated remains of at least 37 individuals hint at the jars’ function within a complex funerary sequence, with direct radiocarbon dating indicating a prolonged period of mortuary activity c. cal AD 890–1160, which was a time of increasing regional interaction and mobility in Southeast Asia.
One of the most significant innovations in international industrial organization over the past half-century has been the vertical disintegration of production, with different stages carried out in different countries-a process widely known as the Global Manufacturing Value Chain (GMVC). Trade based on global production sharing within GMVC has been the primary driver behind the dramatic shift in world manufacturing exports from developed to developing countries. However, there are growing concerns in policy circles about whether the GMVC is beginning to lose momentum. This study examines this issue with reference to Southeast Asian countries, which serve as an ideal laboratory for such an analysis. Engagement in GMVC has played a major role in the economic dynamism of these countries, although their levels of participation vary significantly. This title is also available as open access on Cambridge Core.
1927 was a critical period in Pablo Neruda’s life. At the time, he was assigned to a diplomatic post in Rangoon. He was a promising poet and a young diplomat hungry to see the world. Southeast Asia represented a season of solitude that he alleviated with his marriage to Maruca, with whom he would have his only daughter. The girl would die at an early age. In this region, he envisaged Residencia en la tierra (Residence on Earth, 1933). Through the letters to his friend Héctor Eandi and his travel chronicles, we learn the inner landscapes that occupied Neruda’s creative mind. A memorable poem written in this period is “El tango del viudo” (“Widower’s Tango”), which describes his tempestuous relationship with Josie Bliss. This period has been revisited lately due to the confession of a sexual assault of a young Tamil woman under his service expressed in his memoirs.
Akihisa Mori, Kyoto University, Japan,Nur Firdaus, National Research and Innovation Agency, Indonesia ,Yasuhiro Ogura, National Institute of Science and Technology Policy, Japan
Achieving the long-term goals of the Paris Agreement requires a rapid fossil fuel phase-out, mainly of coal power generation. However, the Southeast Asian region has been increasing reliance on coal power, which can be associated with higher stranded costs. This chapter conducted scenario analyses to estimate new installations and stranded assets in the electricity sector that align with the Paris Agreement in this region. The results showed that fossil fuel capacity stranding and new capacity installations must be around 62.8–93.2 GW (USD 224–272 billion) and 590–672 GW (USD 1.9–2.0 trillion) from 2021 to 2050, respectively, to achieve Nationally Determined Contributions and net-zero emissions. The magnitude of stranded assets would vary by technological availability. Stranded assets and new investment requirements for renewable energy become higher unless carbon capture and storage systems are commercially available. High gas prices, which undermine new investments in gas power plants, potentially reduce stranded assets but increase new installation costs for other technologies.
Rice is the foremost foodstuff in terms of caloric intake for Southeast Asians and for bolstering national food security, yet writings on the region's politics have overlooked the crucial role rice production programs have played in shaping signal political and development outcomes. In this comparative historical analysis, Jamie S. Davidson argues that the performance legitimacy stemming from the Green Revolution of the 1960s and 1970s, along with the formation of rice import regimes, best explain durable rice protectionism in the Philippines, Malaysia, and Indonesia, the region's large rice importers. Even though the direct effects of the Green Revolution eventually faded, he demonstrates that past policy success can inform policymaking for decades after remarkable sectoral performance subsides. This innovative account and its conclusions will be of interest to scholars and students of development studies, comparative political economy and Asian studies.
The introduction presents the main theoretical and empirical justifications of the book. It begins by highlighting the longstanding problem governments face as they puzzle over securing adequate amounts of staple foods: either to grow more of the foodstuff or purchase it from abroad. This historical and contemporary food security dilemma sets the stage for introducing the three primary cases of this study, those that struggle to find that ideal balance between promoting expensive domestic rice cultivation and buying cheaper foreign imports. It then explains how success in the Green Revolution radically shifted the views of the Philippines, Indonesia, and Malaysia of their position along this continuum. The introduction establishes the significance of the Green Revolution, substantiates its success, and addresses how this legacy over decades has shaped acute rice policy debates – and hence larger questions about rural development, poverty alleviation, and national food security. The introduction closes with a brief recapitulation of the main argument and an outline of the book’s chapters.
Chapter 1 sets the historical backdrop to the Green Revolution. First, it chronicles why the Green Revolution was deemed necessary in the first place, most notably due to the lack of technological breakthrough in rice production and the related meager public support for food-crop agriculture. Through this exploration, the chapter demonstrates the instructive point that the politicization of rice did not begin with the Green Revolution. Instead, it has a long history. But previous attempts at boosting paddy yields, for example, for a variety of reasons had failed. The chapter is arranged by case study. It starts with a careful look at pre-Green Revolution developments in the Philippines, followed by Malaya/Malaysia, and Indonesia. The narrative is organized chronologically within each section, which roughly starts with the early 20th century under colonialism and ends with the early independence period in the 1950s and early 1960s.
What is Buddhist monastic law? How should one think about its key texts, institutions and principles? This chapter answers these questions in the context of Sri Lanka and other parts of South and Southeast Asia, focusing especially on ideas of unity and diversity in law. The first part of this chapter summarises key ideas and principles found in the ancient code of monastic law, the Vinaya Piṭaka, which is thought to be the cornerstone of monastic legal texts and practices. The second (longer) part of this chapter introduces readers to a range of monastic legal sources outside the Vinaya Piṭaka, which also play key roles in the practice of monastic law in contemporary Sri Lanka. These sources include commentaries, constitutions, handbooks, judicial manuals, statutes, case law, social expectations and other normative sources produced by monks, state officials and Buddhist laypersons.
This chapter reviews how the Green Revolution unfolded in each of the three countries. It does not shy from reporting the mistakes and mishaps that transpired, from corruption and the hubris of policymakers to pest outbreaks and coercive policy implementation, on the ground. Crucially, the program’s legitimacy was saved by the state-managed, and western funded, rice imports in overcoming food shortages of the early Green Revolution. The chapter then covers how the cultivation surge finally came to fruition, birthing the production nationalists. Two of the more famous examples include Indonesian president Soeharto and Philippine president Marcos. In this way, rice imports, and later Green Revolution production, were decisive factors in prolonging the rule of each of these pro-West, conservative regimes. The chapter is also arranged per case study and chronologically within each case.
The conclusion recapitulates the book’s primary arguments; it extends them to two more rice sector cases in Asia (Japan and South Korea); and it offers some preliminary thoughts on the future viability of the rice industries in importing Southeast Asia.
This chapter examines rights, authority, and autonomy under the Dutch East India Company (VOC) in seventeenth century Southeast Asia. Exploring how the Company managed its employees, Asian treaty partners, and diverse populations under its rule, this chapter is divided into three sections. The first delves into the instruments that granted the Company a range of powers, including the Company charter, commissions, as well as employment and disciplinary contracts. In the 1640s these were later supplemented by the Batavian Statutes. The 2nd section explores the VOC’s interactions with Asian rulers by focusing on treaties and alliances. These treaties curtailed the liberty of Asian rulers, compromised their sovereignty, and reinforced their dependency on the VOC. The 3rd section shifts attention to the VOC’s administration of ethnic and religious communities under its rule.
What is the relationship between Chinese migrants and China? Can modern Chinese migration be compared to colonization? This article examines how Chinese intellectuals in the first half of the twentieth century grappled with these questions through their writings in Dongfang zazhi (东方杂志, 1904–1948) and Nanyang yanjiu (南洋研究, 1928–1944). It shows that although these intellectuals acknowledged the territorial dimensions of Chinese migration—particularly in Southeast Asia—they defined colonization through the European model and stressed the fundamental differences between Chinese migration and Western or Japanese colonialism. Their perspectives also evolved over time, from initially advocating colonization and racial vitality in the early twentieth century, to proclaiming a different path after the Republican Revolution in 1911, and later to reimagining post-Second World War Chinese migration as not just a nationalist project but also a movement of decolonization and localization. The article highlights the case of Li Changfu, a pioneering scholar whose writings epitomized these evolving perspectives and illustrated the efforts among Chinese intellectuals to move beyond both the Western colonial framework and the China-centred national model in formulating a world-historical approach. Yet their attempts also revealed enduring tensions, including the tendency to essentialize Chinese identity even as they sought to break from colonial and national paradigms and construct new narratives. Their engagement with the ‘colonial question’ offers fresh insight into contemporary historiographical debates over the role of colonialism and empire-buiding in Chinese history.
This chapter examines the factors which influence the entrepreneurial ecosystems in member countries of the Association of Southeast Asian Nations (ASEAN). We present four stylised case studies of successful entrepreneurship featuring Asian unicorns: Bitkub, PrimaKu, Bolttech and Maya. The entrepreneurial ecosystem in Singapore is vibrant, with a growing number of start-ups and venture capital funding sources. Indonesia is seen as the home of somewhat surprisingly successful ventures, whereas the entrepreneurial ecosystems of Thailand and the Philippines are still at an earlier stage of development. The region’s entrepreneurial climate has been continuously improving, facilitating the emergence of more start-ups and a more supportive ecosystem. ASEAN economies embrace digital technologies and leverage them for economic and social advancement. E-commerce businesses in ASEAN have significant growth potential.