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Security organisations are increasingly expected to ‘open up’ through participation, transparency, and public engagement. Yet such initiatives rarely lead to a straightforward expansion of inclusion. Instead, they often generate new forms of selectivity and control. How can this coexistence of opening and closure be explained? This article argues that opening and closure are not opposing dynamics but rather mutually constitutive features of organisational life. Drawing on Niklas Luhmann’s systems theory, it conceptualises security organisations as operationally closed decision systems that relate to their environment through selective structural couplings. Opening, from this perspective, does not reduce organisational boundaries but instead reconfigures the conditions under which external expectations become decision-relevant. The argument is developed through a longitudinal case study of the German Federal Academy for Security Policy (BAKS), based on archival research and semi-structured interviews. Tracing its development from the 1970s to the present, the analysis shows that expanding engagement – through interministerial integration, inclusion of non-state actors, spatial relocation, and public communication – was consistently stabilised through structured selectivity. Participation remained mediated through elite-oriented formats, while increased visibility generated new forms of boundary control. The article thus explains why opening initiatives tend to produce more differentiated – rather than diminished – forms of closure.
In criticizing the World Bank’s recommendations for China’s private law reform, Gunther Teubner suggested “polycontextural law” as the best direction for developing the Chinese legal system. This model, according to Teubner, can reconnect sources of law to multiple autonomous social fields and reflect historical–cultural diversity. However, this Article argues that by proposing polycontextural law, Teubner implicitly privileges private law as the “linkage institutions” that can be used to deconstruct the traditional political–legal paradigm of the “[k]ing’s two bodies,” and he undermines the role of public law in redressing the unequal “irritation capacity” of different social subsystems and in founding the framework for greater responsiveness to social needs. In this respect, the polycontextural law model has not sufficiently comprehended the risks of “social exclusion” and “dejuridification” in a transitional society such as China, where the legal system, instead of evolving through recursive operations, is prone to being co-opted by power and money through their dominant media of influence.
Global environmental change is on the rise and has detrimental effects for most humans. Violent conflict is also increasing. The environment is almost always a victim of conflict, and conflict activities are always shaped by the environment. Understanding the interactions between the environment and conflict is difficult because of their complexity. This chapter reviews the broad literature on the environment and conflict and introduces the analytical framework that forms the core of this book.
This Element examines the history, beliefs, and practices of the QAnon movement, described by supporters as a military intelligence operation meant to restore 'American greatness,' and by opponents as a threat to American democracy. Although it began as a fringe conspiracy theory when it emerged on anonymous internet image boards in the fall of 2017, the lockdown measures of the COVID-19 pandemic sent most people online for social participation, facilitating greater awareness of the movement amidst an environment of rising social tension and personal anxiety. QAnon's emergence online offers an observable and real-time record of the way communities of meaning-making and identity develop through the consumption, construction, and circulation of ideas in a digital communication medium. By studying QAnon, this Element provides a better understanding of the relationship between conspiracy theory and religion and demonstrates how new religious movements emerge and evolve today in relation to consumerism and communication complexity.
This paper examines, from a management accounting perspective, the efficacy of the dominant ‘restricted’ funding structure in the international development NGO sector in terms of overall sector effectiveness, and whether it is the most appropriate means of funding NGOs. The objective is to encourage theoretical debate around the tensions highlighted between external accountability for funding and overall value-for-money delivered by individual development NGOs and the wider international development sector. From unique access to three internationally recognised major NGOs, our case studies reveal management accounting as broadly homogenous, with some nuanced distinctions both within and between the cases; but the scope of management accounting emerges as relatively limited. This is despite the NGOs utilising complex accounting software, employing qualified accounting staff, and having a large annual income. Using the broad principles of systems theory to frame our approach, this paper suggests that due to the ‘restricted’ nature of funding awarded to NGOs by institutional donors, accounting is dominated by external accountability reporting to the detriment of management accounting. These relatively novel data on management accounting practices at international development NGOs help illustrate how, potentially, NGOs are missing opportunities to utilise, or even improve, value-for-money in terms of how various program themes, geographic areas or time periods are delivering better or worse discernible impact for the money spent.
The capability of organizations to respond to unexpected events has been investigated from different theoretical angles: organizational learning, improvisation, ambidexterity, resilience, to name but a few. These concepts, however, hardly ever refer to structural characteristics. Against this backdrop, the aim of this paper is twofold. First, based on systems and organizational learning theory, it will theoretically link the characteristics of organizational structure with organizational responses to unexpected external jolts, thus contributing to better understand the reactions of organizations to the unexpected. Second, it will empirically illustrate the relation of organizational structure with organizational responses by investigating how Civil Society Organizations (CSOs) in Austria reacted to the unexpected inflow of refugees from Central Europe. In 2015, CSOs accepted a wide range of responsibilities and worked together with government entities to provide shelter, catering, and transport for almost one million refugees. Based on participant observations during operation, in-depth interviews (2015 and 2016) and focus groups with decision-makers (2017), we will sketch three longitudinal case studies of organizations with very different structures, concentrating on the processes and operations they developed during the crisis. Our findings show that their responses are closely related to their structure, specifically to the flexibility and the stability of structural elements. Remarkable changes took place in all organizations investigated. Initial responses and first structural changes occurred mainly where the structure already allowed for flexibility. Yet in the long run, the adaptations also impacted the stable structural elements.
The notion that democracy is a system is ever present in democratic theory. However, what it means to think systemically about democracy (as opposed to what it means for a political system to be democratic) is under-elaborated. This article sets out a meta-level framework for thinking systemically about democracy, built upon seven conceptual building blocks, which we term (1) functions, (2) norms, (3) practices, (4) actors, (5) arenas, (6) levels, and (7) interactions. This enables us to systematically structure the debate on democratic systems, highlighting the commonalities and differences between systems approaches, their omissions, and the key questions that remain to be answered. It also enables us to push the debate forward both by demonstrating how a full consideration of all seven building blocks would address issues with existing approaches and by introducing new conceptual clarifications within those building blocks.
Mainstream enterprises function by alleviating the cognitive burdens on their members and hence generating an insensitivity to all those complex environmental factors, in which they critically depend. By focusing on the political, institutional dynamics, the present article dwells on the questions of: How can social enterprises regain the embeddedness to the political, institutional environment and how can this process quest the dominant, institutional closure? To address these questions, the article introduces a synergy between new institutionalism and systems theory, both macro-sociological approaches that can compensate for each other’s deficiencies. In this context, the hybrid concept of institutional entrepreneurship describes the institutionalization of new organizational forms via the embeddedness of the institutional logics that underpin them. An in-depth qualitative research of the OTELO social enterprise and of its institutional framework of Mühlviertel was conducted. Empirical evidence shows that social entrepreneurship can regain the institutionally sustainability by becoming embedded to the fields of legitimacy, politics and discourse, and through this process dispute the broader institutional closeness.
This book offers an interdisciplinary perspective on personality disorder with chapters by philosophers, psychiatrists, and psychological scientists. Written to be accessible to all three disciplines, it updates traditional conceptualizations and offers new and novel perspectives on personality disorder, with a special emphasis on borderline and narcissistic personalities. Featuring contributions from established senior researchers as well as early career scholars from across four continents, it offers surveys of contemporary research and clinical expertise that together plumb the foundational understandings of personality disorder.
Not one of the numerous global risks we confront can be averted without better governance through global cooperation. All these risks – the ones we face now and the ones we may soon face next – transcend national borders, cross the globe, and therefore require global solutions. Moreover, many of these risks are interconnected; thus, they require interconnected solutions. Within the biological and chemical container of the Earth’s biosphere, human civilization is not a collection of individual structures of living that are entirely separate and distinct. It is a complex system of interconnected – and interdependent – networks of all kinds, many of which extend across our imagined political borders. Moreover, the ecologies of the world that human cities and states inhabit are all connected through natural systems. The atmosphere, hydrosphere, and cryosphere of the Earth, the biosphere that comprises the Earth’s ecosystems, are all connected. The many parts make a whole. To find planetary solutions, we must employ systems thinking to create institutions and other political arrangements to achieve effective Earth system governance, which must see and treat the world as a whole. To do this, we need human cooperation in problem-solving at every level of human endeavor. Foremost among our tools in this task must be democracy, and democracy must be devoted to sustainable development. Although democracy is in retreat throughout the world, we must fulfill our duty of optimism by establishing democracy everywhere and at every level, including democratic global governance.
In this contribution we ask how Přibáň’s theoretical choices shape the capacity of ‘European constitutional imaginaries’ to account for the ever more necessary work of recognition and redistribution within European society. While ‘European constitutional imaginaries’ reveal the intricate ideologies at play within European law and politics, as well as their power in motivating dominant currents of European political life, the project remains limited in that it accepts essential tenets of functional differentiation in society, obscuring the conditions of possibility for the formation of differentiated systems. Put differently, ‘European constitutional imaginaries’, both as forms of life and analytic concepts, have difficulty in conceiving the frontiers of imaginaries, their beginning and end, their formation and transformation—and in so doing, risk naturalizing their initial differentiation as a priori excluded from political contestation.
Chapter 13 discusses the concept of group behavior. We begin by describing group behavior in the context of a unit our readers can readily relate to, the family. We address the subject of culture and how it influences group behavior. We discuss the concept of systems thinking (viewing a particular situation not in isolation but in connection to and interrelated with other situations) beginning with general systems theory and moving into the realm of complex systems to better understand individual behavior in groups.
Emerging research suggests that young people are more likely to experience climate distress than adults, yet there is little understanding of the factors that influence young people’s experience of climate distress. This chapter uses a social-ecological framework to identify individual, physical, and systemic influences from micro (e.g., family, peers), meso (school, community), techno (technology and media), exo (government), and macro (culture and society) systems on youth climate distress. Factors that may exacerbate climate distress or protect youth well-being are highlighted, as well as recommendations and key considerations for supporting the mental health of young people.
Stop. Take a moment to look around. What do you see? No matter where you are, you are likely perceiving a world consisting of things. Maybe you are reading this book in a coffee shop, and if so, you probably see people, cups, books, chairs, and so on. You see a world of objects with properties, yourself included: white cups are on wooden tables, people sitting in chairs are reading books and talking with one another. At the same time, you are a subject, responding to this world and actively bringing yourself and these objects into interrelation. And yet, the world of objects with properties that you are perceiving is but one slice of a complex reality.
The Rejoinder offers a first response to the reviews of The Redress of Law, published in this issue of ELO, and further pursues certain lines of theoretical inquiry in engagement with the reviewers’ suggestions and objections.
This Article discusses Emilios Christodoulidis’s The Redress of Law as a major contribution to contemporary critical constitutional theory, with a focus on its relationship with other lines of critical thought; with systems theory and societal constitutionalism; and with legal pluralism and the global constitutionalism discourses. It argues that the most valuable contribution of The Redress of Law lies in its capacity to innovate current theoretical discourses, too often closed in on their conceptual assumptions, in turn modelled on liberal political theory.
Looking for orientation, it is worthwhile to reconstruct the intellectual trajectory of Rudolf Wiethölter, a radical legal scholar from the Frankfurt school of critical theory. Wiethölter reacts to the disaster of both current liberal and Marxist legal theories. He has the courage to lay out the blueprint for a constitutional utopia. Two distinct phases are discernible. In the first phase, he develops the program of a material constitution – the economic constitution as the constitution of society. In the second phase, after his long march through the three most advanced social theories of modernity, he develops a ’critical systems theory of law’, which, however, he sharply positions against Niklas Luhmann’s functionalist systems theory. Selbstgerechtes Rechtsverfassungsrecht (self-justifying law of constitutional law) – in this condensed formula Wiethölter enigmatises his vision of a future material constitution. No less enigmatic are its two main elements of a novel ’reciprocity’ and an ’impartial partiality’. How can these enigmatic concepts be deciphered? And what prospects do they open up to an ambitious constitutional program?
The first chapter of the book develops a normative theory of court organisation and decision-making. It provides the normative framework to assess the development and state of the ECJ’s procedural and organisational law. The chapter argues that the procedure and organisation of a court should depend on its role in a political system. To develop this argument, it presents three ideal models of court decision-making: a liberal model, a rule of law model and a democratic model. The liberal model is associated with the theoretical work of Christoph Möllers. He sees the role of courts as protecting individual liberty. The litigants need to be at the centre of the judicial process. The rule of law model, which I associate with Niklas Luhmann’s theory of the judicial process, sees the role of courts not so much in the service of the individual; rather it sees the judicial process as instrumental for creating normative stability by inducing acceptance for court decisions as authoritative interpretations of the law. Finally, the democratic model, that I associate with the theory of adjudication by Jürgen Habermas, conceptualizes courts as democratic organs of a political community. They need to connect to the will of a political community and aim for a procedure that embeds a court’s work in the public sphere.
The emerging society of networks is no longer tied to territorial differentiation. The network form causes a rupture with established models of liability (individual or organisational liability), undermines the public/private liability divide, and also their regulation, now beyond the state. This third rupture in the knowledge base of society creates profound challenges for tort law. So far, the response in tort law has largely been deferential to definitions of acceptable risk that emerge from governance networks beyond territorial borders. This is explained by the uneven de-territorialisation of functional systems (economy vs law, and politics), and in particular by the failure of tort law to develop a convincing model of ascription for network failures. The chapter has two main tasks; first, it locates these problems within EU law because it is considered an avant-garde experiment in governing a society of networks. It is claimed that its product liability law offers novel solutions to problems of risk-responsibility under conditions of uncertainty. It also deepens our understanding of tort law as a venue for providing contestory, discursive spaces when systems discourses collide.
The Introduction situates the book in a broader context of tort theory. The key argument advanced is that with the rise of transnational regulation and law-making, the settled academic debates in tort theory, whether corrective justice theory or law and economics, are inadequate explanations of the social role and function of tort law today. The Introduction, then, develops an alternative theoretical framework for tort law rooted in Ladeurian systems theory, which focues on the societal role of private (tort) law. The basic argument is that it is not feasible or convincing to present tort law apart from its societal knowledge base from which it draws its models of liability. It is then argued that when tort law is understood in its societal role at a transnational and European level, new theoretical insights and models of liability can be perceived. The new model that emerges at a European level in products’ liability case law is a form of network responsibility, which focuses on the role of peripheral parties to torts, which fulfil normatively secondary roles in the society of networks. This can become a wider template for tort liability in governance networks, and this argument will be deepened in Chapter 4 using examples from value chain liability.