This article argues that Spinoza’s conception of truth as an intrinsically structured deductive system justifies the geometrical method of the Ethics. Three aspects of the method he develops for forming clear and distinct ideas — its deductive character, its reliance on self-evident starting points functionally analogous to axioms, and its use of definitions as guides to essences — converge with the constitutive features of the mos geometricus. Against externalist readings and beyond existing internalist accounts, these three aspects form a unified system explaining why the Ethics requires a deductive order, undemonstrated starting points, and definitions alongside axioms.