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This study examines the participation of women in Andean glaciology over the past four decades, combining a bibliometric analysis of 204 peer-reviewed articles (1983–2022) and a survey of female first authors (2018–2022). Results show a steady increase in women-led publications, rising from 8 percent in the 1980s–1990s to 30 percent in the past decade. However, structural barriers, including unequal access to funding, resistance to female leadership, and the disproportionate burden of caregiving, continue to limit gender equity in the field. Women-led studies are concentrated in Argentina and Chile, while countries like Colombia, Bolivia, and Venezuela remain underrepresented. The methods most commonly used by female researchers are fieldwork and remote sensing, which reflects limited access to laboratory-based approaches. Survey responses highlight both the motivations (scientific interest, conservation) and challenges (discrimination, lack of recognition, work-life imbalance) faced by women scientists. The findings reveal persistent epistemic and territorial asymmetries, especially in the context of international research led by Global North institutions. The study underscores the need for inclusive policies that go beyond formal representation, supporting equitable research leadership and collaboration. Promoting gender equity in cryosphere science is not only a matter of justice; it is essential for generating contextually relevant, socially just, and scientifically robust responses to climate change in the Andes.
The concept of inclusion has become a central and largely uncontested principle across global mental health, education, and social policy. Despite its widespread adoption, its underlying assumptions often remain insufficiently interrogated. This Perspective critically examines inclusion not as a neutral or inherently benevolent concept, but as a practice embedded within broader relations of power. Informed by sustained empirical and professional engagement across early childhood education and developmental neurorehabilitation contexts, alongside research on migration, inclusion, and inequality, the paper argues that inclusion, as commonly operationalized, may reproduce the very inequalities it seeks to address. By presupposing a normative center into which “others” must be incorporated, inclusion risks functioning less as a transformative process and more as a mechanism of adaptation, regulation, and normalization. The paper highlights how dominant approaches to inclusion tend to individualize responsibility, foregrounding competencies and access while obscuring structural and historical conditions of exclusion. It further explores how inclusion operates as a regulatory practice that defines the boundaries of belonging, often requiring partial conformity to dominant norms. Within global mental health, these dynamics are particularly salient, as efforts to expand access to care are frequently accompanied by the global circulation of standardized models that may not fully engage with local epistemologies and lived realities. In response, this Perspective proposes a shift from inclusion as incorporation toward inclusion as transformation, situating it within a broader commitment to justice understood as structural change. Rather than asking how individuals can be better included, it calls for questioning the systems, norms, and epistemologies that define belonging. Reframing inclusion in this way opens space for more relational, context-sensitive, and epistemically plural approaches to global mental health.
Change isn’t always harmonious – in fact, it rarely is. Chapter 4 explores a tension perspective on change, where conflict, contradiction, and power struggles aren’t problems to be solved but engines that drive transformation. This view reframes conflict not as dysfunction but as a sign of deeper dynamics at play. Drawing on dialectics and dialogic theory, the chapter shows how competing interests and political tensions shape the course of change through friction, negotiation, and narrative. Rather than seeking neat resolutions, it invites readers to embrace tension, plurality, and the messy – but often generative – nature of organisational life. At its core, this perspective reminds us that change is as much about who holds power as it is about where an organisation is going.
Inclusion is a term used frequently, but what does it really mean? Inclusion in its simplest term is ‘the action or state of including or of being included within a group or structure’ (Oxford Dictionary). This is a fundamental right of all people, but unfortunately when diversity exists, this is not a right afforded to everyone. The Oxford Dictionary has an alternate definition which elaborates on this initial one. Inclusion is also defined as ‘the practice or policy or providing equal access to opportunities and resources for people who might otherwise be excluded or marginalized, such as those who have physical or intellectual disabilities and members of other minority groups’. As recognised in this definition, inclusion is about opportunities for all, including those with disability, developmental delay, neurodivergence, mental health difficulties, cultural diversity, variations in socio-economic status, LGBTQIA+ people, gender diversity, people experiencing trauma, unique family structures, and Aboriginal and Torres Strait Islanders, just to name a few! While there are differences in what every individual needs to be included, the principles of inclusion and the foundation of everyone having the same rights, should not change.
At the heart of effective inclusive education lies a shared understanding among all stakeholders. When early childhood communities develop collective commitment to inclusive philosophies, they establish the essential groundwork for sustainable change. This shared vision recognises that inclusion extends beyond physical placement to encompass full participation, valued contribution and authentic belonging. The It takes a village approach acknowledges that inclusion cannot be the responsibility of individual educators working in isolation; rather, it requires coordinated effort across the entire early childhood community. When staff, families and community co-design inclusive principles together, they develop ownership and commitment that withstands the inevitable challenges of implementation.
Working with others is at the heart of inclusive practice. In early childhood education and care, no single professional can meet the full range of strengths, needs and identities that children bring with them. Inclusion becomes possible when educators, families and external professionals think, plan and act together with shared intent. This chapter explores what it means to build strong, respectful and coordinated partnerships across a service and beyond the gate. It positions early childhood education settings as relational spaces where collaboration supports participation, wellbeing and belonging for children with disabilities, developmental differences and neurodivergence, as well as for children and families navigating complex circumstances. Drawing on Australian frameworks and research, the chapter offers practical ways educators can participate confidently in cross-sector collaboration while holding children’s rights, agency, and cultural identities at the centre.
Collaboration is essential to inclusive practice, ensuring that children with disabilities, developmental differences and neurodivergence receive holistic, coordinated and high-quality support. A collaborative, team-based approach allows children to experience inclusive, responsive learning environments where interventions are seamlessly integrated into their everyday experiences. Research has demonstrated that when educators, allied health professionals, and families work together, children’s learning and development are enhanced, leading to greater participation, engagement and wellbeing.
When we think about inclusion in early childhood education, our minds often turn immediately to children with disabilities. While supporting children with diverse abilities remains crucial, true inclusion extends far beyond this single lens. Inclusion is fundamentally about creating environments where every child, regardless of their cultural background, family circumstances, language or life experiences, can belong, participate and thrive.
This chapter explores the construction of Twa as global development subjects within the Rwandan context and asks how they position themselves within that landscape, formed by the intersection of the global development narrative and Rwanda’s unity and reconciliation agenda. This chapter interrogates the state’s development narrative in the context of the global development discourse and examines its ability to offer a believable and accessible vision of progress. The Twa in our study push back against the de-politicising effect of development and its processes, whereby the emphasis is placed on the individual and their mind-set. However, they do so not to emphasise their ethnic apartness but to assert their right to the attributes of Rwandanness, notably land. Their answer is thus not to refuse to participate in the modern Rwanda but actively to seek it by demanding equal care.
You may have thought that as an early childhood education and care (ECEC) provider, your unifying focus will be centred around on the children in your setting. Supporting children’s learning and wellbeing may indeed be the priority, but this cannot be achieved without the positive involvement of children’s family members. Bronfenbrenner’s ecological systems model describes the layered systems of support that children can be influenced by, acknowledging that no individual child exists in a vacuum (See chapters 1 and 2 for further details). The resources and wellbeing of the family as a whole will have an impact on children’s development, behaviour and engagement in ECEC settings, as well as at home and other community settings.
The early years of a child’s life represent a critical period of development where identities form, relationships flourish and foundations for lifelong learning are established. Within this formative landscape, inclusion emerges not only as an educational approach but as a fundamental human right and ethical imperative. In Australian early childhood contexts, inclusive practice exists at the intersection of policy, pedagogy and personal commitment. This chapter establishes the conceptual underpinnings of inclusion and inclusive practice and invites the reader to consider inclusion not as an additional responsibility, but as the very essence of quality early childhood education and care. By creating environments where every child experiences belonging, participation and growth, we honour each individual child, while also laying the groundwork for a more equitable society.
Despite growing recognition of racial and ethnic exclusion in the life sciences, mechanisms for achieving structural change remain underdeveloped. Grassroots organisations have emerged as key drivers of equity within the life sciences, yet their sustainability is regularly constrained by voluntary labour, financial precarity, and omission from institutional decision-making. Using the REED (Racial & Ethnic Equality & Diversity) Ecological Network as a case study, this paper examines how grassroots initiatives can advance racial and ethnic inclusion in academic and professional institutions. Founded in 2020, REED has grown into a UK-based, community-led network supporting ecologists from underrepresented racial and ethnic backgrounds through training, mentorship, advocacy, and institutional partnership. Drawing on evidence from qualitative testimonies, self-report survey data (n = 20), and organisational records, we extract key principles and propose a four-pillar framework for institutional allyship: (1) dedicated funding streams, (2) structured mentorship programmes, (3) peer-led training for retention, and (4) equitable representation in decision-making spaces. We argue that institutions adopting this partnership-based model, centred on grassroots expertise, create a viable pathway to racial and ethnic equity across the life sciences, which can build more diverse research cultures and strengthen the epistemic foundations of science.
Inclusion is about recognising the rights of every person and ensuring that equitable opportunities exist for all. Inclusive Practice in the Early Years provides pre-service and in-service early childhood teachers and educators with theoretical guidance and practical strategies to allow all children to participate meaningfully in learning. Inclusive Practice in the Early Years focuses on the inclusion of children with disability, developmental delay and neurodivergence from birth to five years. The book also highlights the importance of recognising inclusive principles that apply to a wider range of diversity including Aboriginal and Torres Strait Islander children, refugee and migrant children, children who have experienced trauma and families experiencing disadvantage. Developed by authors with extensive experience across early childhood education, disability, community, and allied health, this text provides valuable information and strategies to support both pre-service and in-service teachers and practitioners to develop an inclusive practice.
In a world of increasing human movement and displacement, language learning is an educational concern with significant implications for social inclusion in contexts of migration. This review of recent research analyses 40 empirical studies which explore various aspects of language education with adult migrants, investigating what they reveal regarding pedagogical approaches and the impact of policy on language learning, teaching, and assessment. It identifies issues in relation to diversity among adult migrant learners, the value of multilingual practices and the recognition of multiliteracies, as well as the potential of digital learning and affective approaches to language teaching. In addition, this review shows how migration and integration policies can influence language instruction, considering programme design, testing requirements, the learning of minoritised languages, and the role of educators in this field. It outlines directions for further research in areas including critical multilingual approaches to language teaching, equitable forms of assessment, trauma-informed pedagogy, the development of inclusive policies, and teacher education. This paper can thus inform educators, researchers, and policymakers by providing insights which may guide language-related educational support for adult migrants.
Kevin Dowd's Totalitarian Money? provides a comprehensive critique of proposals to establish CBDCs (central bank digital currencies) around the world. He argues that they are economically inefficient, as they provide no benefits that cannot be obtained by other means. He explains why CBDCs are dangerous to financial stability and personal freedom as they enable digital currency to be weaponised against people to comply with the political or social agendas of those in control. Dowd reveals that, despite being promoted by central banks as the next 'big thing', public demand for CBDCs is negligible and they have been rejected by the public wherever they have been introduced. Evaluating the track record of countries that have introduced CBDCs, Dowd explores the drawbacks of CBDCs and explains why the private sector is better equipped to provide a retail digital currency to the general public.
This chapter presents a pedagogical approach to ending lectures and classes in a way that ensures students leave the teaching rooms with clarity and no lingering questions. By encouraging reflection on the material covered, it stimulates meaningful questions and discussions. The core message – learning from mistakes – empowers students and fosters a growth mindset. This approach helps improve class and lecture attendance and promotes timely homework submissions. Student feedback demonstrates how these outcomes are consistently achieved.
Against a remarkable diffusion of commitments to inclusion, equality and diversity in universities, and cases where these commitments are being contested, this study considers the institutional environments that shape universities’ inclusionary commitments. Historical and sociological institutionalist perspectives are used to make sense of how regulatory and resource conditions of the national higher education (HE) systems that universities inhabit blend with global cultural pressures and supply universities with socially desirable ways of pursuing inclusion. A comparative case study of inclusionary commitments in an English and a Norwegian public research university is provided. Despite substantial differences between HE sectors, both universities portray themselves as deliberate and strategic in their pursuit of inclusion, and the state is a key ‘rationalizer’ of this process through equality legislation. Nevertheless, inclusionary commitments appear more organizationally embedded and cognizant of student needs in the English university. In the Norwegian university, structural measures to foster inclusion become more visible within the comparatively rudimentary organizational structure, with regional cooperation and the needs of personnel being highlighted. The findings show that the spread of inclusionary organizational actorhood is marked by differences in regulation, national service and market orientations between HE systems. They are paving distinct possibilities for how universities may relate to their inclusionary commitments if challenged.
Disability is an unspoken aspect that is overshadowed by larger issues in Aboriginal and Torres Strait Islander education. Young Aboriginal and/or Torres Strait Islander people with a disability often fall through the cracks in the education system, with their disability not recognised or not supported. The presentation of their disability in the classroom is routinely mis-characterised as behavioural issues rather than a learning disability requiring specific support, an assumption that leads to excessively high rates of suspension and expulsion when disability is a factor in the education of Aboriginal and/or Torres Strait Islander children and young people.
With a serious decline in music education and limited music technology within school settings, those wishing to practice music for a career or seek employment within the creative industries face economic barriers and social class ceilings. This article explores how young people can access education in electronic music production and align their music practice to industry roles outside of formal schooling. Research was conducted with young people from non-formal music education backgrounds who took part in a three-year programme that included mixing and mastering studio sessions, record label masterclasses and live sound engineering training days. The affordances of DIY musical skills acquisition, collaboration and creative industries social networks were vital for musical engagement and inclusion. Programmes of this nature hold significance for future pathways in music production for those who cannot access formal music education.
This special issue, Music and Inclusion: Philosophies, Practices and Possibilities, brings together international scholars and practitioners to interrogate what inclusion means within contemporary music education and participation.