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Notwithstanding its size and importance in a globalized world, there is little systematic information about the volume and direction of human travel that considers both migration and other kinds of mobility. This article introduces new estimates of the volume of migratory and non-migratory human travel across country borders worldwide between 1995 and 2022. Building on pioneering work by Recchi et al. (2019, Estimating Transnational Human Mobility on a Global Scale), the estimates integrate information from three major sources: tourism data, air passenger data, and migration data. Our estimates reveal that total transnational mobility increased from 5.29 billion trips in 1995 to 10.66 billion in 2019, largely outpacing global population growth and telling a story of continued globalization in that period—or, more precisely, of regional integration, since four out of five cross-border travels occur within the same world region. Across the board, migration (i.e., travel followed by residence change) constitutes a tiny and decreasing fraction of international travel; less than 1% worldwide and as low as .12% in Europe. Amidst the sustained growth in volume, the global network of human cross-border mobility has experienced slow “tectonic shifts” in some of its major clusters, while maintaining a stable configuration in others.
This article investigates the shifting meanings of three Balinese socialist realist dance pieces created between 1957 and 1962 that portray fishermen, weavers, and farmers. Based on interviews with performers and analysis of scholarship, ethnographic material, and performances, this article reveals remarkable ironies resonating between the dances’ political origins during the Indonesian Communist Party’s rapid growth and how they have been repurposed since the 1970s to support New Order ideologies and capitalist uses like tourism. The additional use of these dances today in supporting environmental sustainability raises questions about their potential to reclaim aspects of activist intent.
World’s fairs or international expositions occurred regularly in the United States between 1876 and 1916. These seasonal spectacles exhibited American national progress, technological development, and industrialization. Women and non-Whites, however, were relegated to subordinate roles, although their opposition and protests are equally part of the story of this period’s fairs. The fairs also generally consigned entertainment to specific zones. The expositions of this period – especially the 1876 Philadelphia Centennial Exposition, the 1893 Chicago World’s Columbian Exposition, the 1901 Buffalo Pan-American Exposition, the 1904 St. Louis Louisiana Purchase Exposition, the 1915–1916 San Francisco Panama–Pacific Exposition, and the 1915–1916 San Diego Panama–California Exposition – attracted millions of tourists while photos, postcards, and other souvenirs informed millions more about them. They were international stages that wove popular culture into ideological displays about American empire and technological progress and were originators for several types of twentieth-century popular culture.
The services sector has been the centrepiece of Rwanda’s development strategy since 2000. This chapter describes the evolution of the Rwandan Patriotic Front’s (RPF) goals of transforming its landlocked disadvantages into an opportunity through becoming land-linked. In particular, the goal involves Rwanda becoming a regional hub for transport, tourism, sports and finance. The chapter begins by providing a critical overview of services-based strategies, highlighting their merits and limitations. It then describes the contradictory tensions emerging within Rwanda’s services-based strategy, particularly because the progressive image the RPF attempts to portray is often at odds with domestic realities. The evolution of Rwanda’s tourism strategy is discussed, which focuses on attracting high-end tourists and transforming Kigali into a hub for transport, high-profile events and conferences. The chapter describes how services strategies have evolved in line with Rwanda’s political settlement: at first, providing opportunities to private Rwandan capitalists but then gradually relying on foreign investors and government-affiliated investors. The chapter highlights that Rwanda’s strategy failed to prioritise linkages, which is a result of the elite vulnerability shaping domestic state–business relationships.
Much has been written about Maltese and its transformation into a language in its own right, both through external contact with other languages and due to internal factors. Less has been said about the English of Malta. In spite of regular criticism from purists, Maltese English has started to be regarded as a variety, distinct from others. This chapter examines the complex plurilinguistic context within which the variety has emerged and continues to flourish. It demonstrates how the socio-political context provided perfect conditions for the establishment of English as the de facto second language of Malta. Extensive use of English in different domains has also contributed to shaping the local variety in distinct ways to reflect the needs of the community (or subsets thereof) it serves. The chapter also outlines some of the more salient characteristics of the variety, in terms of pronunciation, grammar and vocabulary, meaning and discourse.
Positioning Indian and Iranian elite tourists to the Tokugawa pilgrimage town of Nikko in relation to their European and American counterparts, this article shows how Meiji-era modern hotels served as mechanisms for an informal and amateur mode of learning about Japanese culture. What enabled Nawwab Hamid Ali Khan, Maharajah Jagatjit Singh, Mehdi Qoli Hedayat, and Ali Asghar Khan to visit the inland shrine town was its integration into the modern tourist infrastructure of the Meiji period by way of the rail connection to Tokyo; the construction of the Kanaya Hotel; and the availability of guides and guidebooks. Consequently, Nikko—and the Kanaya Hotel in particular—functioned as venues for pioneering Indian and Middle Eastern encounters with ‘authentic’ Japanese culture, subsequently published in Urdu and Persian. Japan’s ties to a global tourist system of hotels, restaurants, guides, guidebooks, postcards, photographs, and souvenirs thus contributed not only to Euro-American Japonisme, but also to nascent Indian and Middle Eastern appreciations of Japanese culture.
Arthurian tourist sites create what Stijn Reijnders, adapting Pierre Nora’s concept of lieux mémoire, calls lieux d’imagination: places that may or may not have their origins in history, but are compelling precisely because they join the real with a desired imaginary. We offer a tour of Tintagel Castle and Glastonbury Abbey in the UK, surveying the development of these sites from Geoffrey of Monmouth’s Historia Regum Britanniae (c.1136) through the nineteenth-century Medieval Revival to today’s New Age religions and media tourism. We argue that Arthurian places are continually co-produced in processes far from finished; moreover, diverse groups have their own investments in such places – and are sometimes in conflict with each other. Thus we conclude with a discussion of two Arthurian sites outside the UK that exemplify how Arthuricity flourishes in unlikely places: the Excalibur Hotel and Casino, and Wewelsburg Castle, Himmler’s homage to the knights of the Round Table.
This chapter explores the structure–culture–agency interplay in the English language learning context of Cancun, Mexico. The body of empirical data is analysed through CR-grounded linguistic ethnography. Of specific interest are three Mexican students’ reflexive deliberations and strategies to position themselves in relation to the English language, its symbolic and economic value, and to broader structural and cultural forces, in the fulfilment of their goals. Analysis of the findings reveals the powerful influence of social class distribution partly based on ethnicity, and the role of language learner reflexivity in the adoption of diverse approaches to English language learning. The study of reflexivity in this chapter shows how agentive processes lead to different degrees of investment and successes, including resistance to and acceptance of the necessity for English in relation to Cancun’s social and economic context. Analysis also reveals English as the language of the dominant yet not fully accepted North American culture, and how it is seen a paramount tool in the fulfilment of personal and communal projects in the context of Cancun.
The COVID-19 pandemic and consequent global travel restrictions created an unprecedented crisis for the tourism industry. Considering that tourism generates about one fifth of the Croatian, the COVID-19 crisis posed a threat not only to companies in tourism, but also to the Croatian economy as a whole. This article examines the interplay of public and private institutions whose aim was to support resilience in tourism and prevent negative spill overs to other sectors. The regional Civil Protection Headquarters and a large hospitality company were analyzed as a part of the resilience assessments. Although both institutions have shown a high level of agility and resilience in their crisis management, this article outlines the deep societal interdependence between the public and private sector in times of global crisis.
The ten years between Joseph Stalin’s death and the assassination of President John F. Kennedy brought both dangerous crises and fitful steps toward an easing of superpower tensions. While this chapter describes the confrontations in Eastern Europe, the Middle East, Berlin, Cuba, and elsewhere, it also emphasizes four breakthroughs toward coexistence and cooperation: the Geneva summit of 1955; the agreement on cultural exchanges in 1958; Nikita Khrushchev’s tour of the United States in 1959; and the conclusion of a partial test ban treaty in 1963. Such progress was delayed and complicated both by domestic political dynamics and by international rivalries in an era of accelerating decolonization and the fraying of the Sino-Soviet alliance. Yet perhaps most remarkable was how far top political leaders, journalists, scientists, musicians, dancers, and others were able to go to transcend ideological tensions and negative stereotypes through dialogue, negotiation, travel, and cultural exchange.
The economic valuation of recreational ecosystem services is challenging due to difficulties in obtaining geo-tagged information of users. The objective of this study is to validate crowdsourced and user-generated content in order to predict visitation patterns to 16 national parks in Spain. The results may serve to encourage its utilization in the study of recreational demand in other countries, particularly developing countries, where on-site visitor information may be limited or expensive to gather. The present article employs a negative binomial regression model to evaluate the validity of two sources of data: Flickr and mobile phones. The accuracy of predictions exhibited variation across the 16 parks, indicating that site-specific characteristics, such as the seasonality of visitation patterns, may be of significance. The utilization of mobile phone data for modelling visitors yielded enhanced predictive capacity, as shown by the goodness of fit of the estimated models.
There is limited analysis of the adoption of luxury tourism strategies in Africa. Such strategies promise lower ecological impact and higher tourism revenues. Through an analysis of economic data and secondary literature, as well as interviews conducted in Mauritius, Botswana, and Rwanda, this article examines why once luxury tourism strategies are adopted and do not deliver expected results, some countries reverse these strategies while others do not. Contrary to recent African political economy literature, this paper shows that “democratic” governments (Mauritius, Botswana) with shorter-term horizons have more flexibility in adapting their strategies compared to “authoritarian” governments with longer-term horizons (Rwanda).
Since the 1950s, Catalonia has remained one of Europe’s most popular tourism destinations. Throughout this period, however, Catalonia’s presentation to the world has changed dramatically. In this article, I explore claims to authenticity in Catalan tourism attractions and promotion, which emerged as shrewd marketing language in the increasingly competitive tourism market of the 1980s and 1990s. The resulting Catalanisation of the region conditioned the international projection and reception of the region as historically, linguistically, culturally, and politically different from Spain and, indeed, the rest of the world. This new image of the region relied on and sustained an ontology of marketable and consumable national difference that resonates far beyond Catalonia’s borders. This research shows how ideas of consumable authenticity functioned as an important mediator between nationalism and globalisation, popularised nationalist thinking without the influence of committed nationalist actors, and helped scholars to understand the sustained importance of the nation-state as a unit of international politics despite its shifting meaning, function, and power from the 1970s to today.
This chapter traces the emigrant soldiers’ experiences after their arrival in Italy. For some, it was their first encounter with a country they had heard so much about and many had the opportunity to engage in sightseeing before enlistment. Others were devastated to be swept off to the front without having the chance to see their parents and families. Returning from abroad to comply with a mobilisation order did not confer any special status on the emigrant soldiers. Once at the front lines, the mobilised emigrants suffered the same privations, injuries and hardship as all other Italian soldiers and officers. One of the major issues for those from South America and North Africa was the unfamiliar cold and snowy conditions they experienced. Others were disappointed to be stationed away from the front and that their service was not as exciting as they had expected. However, depending on their place of residence abroad and, in some cases, their pre-war occupations and language skills, the fact of their emigration did impact on their physical experience of combat and warfare. The chapter details the emigrant soldiers’ combat experiences, including gas attacks, the rout at Caporetto in 1917 and internment as prisoners of war.
Shelley was a prolific and varied writer of correspondence throughout his short life. The work of collecting, editing, and annotating Shelley’s letters has been going on since the 1840s, but large portions of his early and Italian correspondence remain lost. The essay discusses this corpus and its critical history before examining three types of letters that Shelley was particularly adept at writing. Shelley’s adversarial letters to older men such as his father show his mastery of a radical bombast; correspondence with contemporaries such as Hogg and Hitchener shows him harnessing the form for the debate of ideas; and his long descriptive epistles about Italy, addressed to his friend Peacock, constitute some of the finest travel writing in English. T. S. Eliot was quite wrong to claim Shelley’s letters are ‘insufferably dull’: this essay begins to think about the elements of their content and style that reveal their literary achievement.
This article argues that sexualized travel was a crucial site in which the ambivalences of the so-called sexual revolution were negotiated. Focusing on the experiences of white, West German men between the late 1960s and early 1990s, this article draws on a wide range of travel literature—as well as criticism of sex and travel—to document the ways in which tourists made sense of sexual ambivalences at home through discussions about sex abroad. Regardless of sexual orientation, white, West German men drew on overlapping languages of racialized desire to describe perceived pleasures abroad, revealing that race and racism are inextricable from the history of the sexual revolution in the Federal Republic of Germany.
The notion of infrastructure has recently featured prominently in international legal scholarship. The ambition behind the turn to infrastructure in international legal theory is comparable to other large attempts to conceptualize the discipline. Yet, against the backdrop of work in the humanities and social sciences, theoretical engagement with infrastructure is still nascent in the legal discipline. In this Article, we build on another recent development in international legal scholarship—the turn to “materiality”—to articulate a systematic theory of infrastructure in international law. At the center of our study is the case study of the cruise ship. Studying cruise ships and their legal and political environment in detail, we introduce three conceptual building blocks through which we develop a more comprehensive theory of infrastructure: Platform, object and rupture. Although we focus on cruise ships, the theory of legal infrastructure that we offer is applicable to a wide array of industries and issues.
Whenever a person intends to cross a border, citizenship de facto determines—more than any other status—whether that person can enter the territory of another state. Yet, despite its ubiquity and centrality within global mobility infrastructures, the exact mechanisms through which citizenship shapes human movement on the planetary scale remain surprisingly ambiguous. This Article examines the multifaceted ways in which citizenship operates as an organizing principle within the complex of rules and norms governing transnational human mobility, including how the increasing acceptance of dual nationality status and the emergence of citizenship-by-investment schemes reverberate throughout the legal infrastructure and create new pathways for elite mobility. Using citizenship as an exploratory lens, the Article thereby seeks to theoretically complement and nuance existing scholarship in migration and mobility studies, arguing that physical space remains the dominant structure for human mobility. As we show, legal infrastructures reconfigure access to human mobility in ways that simultaneously fragment and compress physical space as it pertains to transnational movement.
Antarctic terrestrial ecosystems, covering less than 1% of the continent, are under increasing anthropogenic threats, particularly from climate change and tourism. This study focuses on the impact of human trampling on soil microbial communities in Barrientos Island (South Shetlands archipelago), a frequently visited location. Soil samples were collected within and at the edge of two established paths representing varying levels of human disturbance. Physical and chemical analyses revealed significant differences between the paths, potentially creating anaerobic conditions favorable for specific microbial taxa. Thus, microbial communities also differed between the paths. Aerobic heterotrophic taxa were dominant in the less disturbed path, while anaerobic taxa such as Bacteroidetes vadinHA17 thrived in the more compacted path. Although alpha diversity indices did not differ, beta diversity analyses showed notable distinctions, particularly between the paths rather than trampled and untrampled areas. These findings suggest that microbial communities may recover following the stop of human activity, but also that indigenous microbial communities or other overlooked factors may be influencing the recovery potential. This study thus offers a starting point for similar research, as it highlights the need for further investigation to determine whether human trampling or other environmental factors are primarily responsible for these differences.
As the nineteenth turned into the twentieth century, Japan remained an enthusiastic participant at exhibitions overseas (Chicago 1893, Paris 1900, St Louis 1904, London 1910), showing off both its indigenous endowments (art and architecture, imperial history) and modern achievements (burgeoning industry, victorious military, and emergent empire). It was not able to prevent others supplying the more familiar Japan demanded by white audiences, who were interested in exoticism but dismissive of seeming mimicry. At home, too, the government was beginning to endorse, and cities to exploit, the use of exhibitions as much for municipal development as industrial promotion. This chapter examines in detail how Kyoto in 1895, Osaka in 1903, and Tokyo in 1907 used ‘industrial’ exhibitions to present themselves as tourist destination, industrial powerhouse, and metropolitan primate, respectively. To do it, exhibitions increasingly supplemented didactic exhibits with popular attractions, opening up a space where the press could use exhibitions as much for social commentary as economic report.