This article explores one underestimated aspect of language in migration settings, namely the experience of not being in full control of circumstances and doing. Recent research has indeed highlighted aspects such as transcendence of boundaries, hinting at a version of multilingualism among migrants that does not feature enough of their experience of constraints. In contrast, other scholars have emphasised structural inequalities often focusing on macro-social pressures that migrants have to navigate. Approaching lived experiences as they emerge while researcher and informant build rapport-in-talk, the study concentrates on a young Gambian in Italy. He speaks of a lack of institutional support and being in a position where certain languages cannot be used, despite concrete help from a local NGO and personal efforts. The data also show suffering beyond language-related constraints and the progressive mutual surfacing of linguistic repertoires in interaction, evidencing more broadly the merits of this type of qualitative study. (Migration, constraints, Gambia, Italy)*

Drawing on data generated from a two-year ethnographic observation with a group of multiethnic Black women, this investigation delves into the ways they employ discursive and linguistic strategies, namely solidarity through difference and distinction, solidarity through denaturalizing difference, and solidarity through shared struggles and learning in deictically anchored interactions. The study presents a moment-by-moment analysis of culturally and socially situated conversations. These conversations allow us to see how the social actors enact different stance-taking and scaling practices to construct meanings about race that intersect with gender/transnational identities. Discursive practices show that when we closely attend to race, transnationalism, and gender, specifically considering the particularity of Black womanhood, new and more complex ways of understanding transnational identity formation emerge. Participants’ constructions indicate that women co-construct a unique brand of Black feminist solidarity that is not based on similarity but meaningfully created through differentiation and distinction. (Black immigrant women, solidarity, stance-taking, scaling and deixis difference, African diaspora, intersectionality)*

Sociolinguistic research has begun to critique the generalised view of cosmopolitanism as indexed by the use of global and non-local languages and urge us to explore its variety and complexity as situated and dialogical practices. This article answers this call by examining how cosmopolitanism is localised in place talk. Drawing from a larger ethnographic study of language, space, and cosmopolitanism in Shanghai, the analysis focuses on how participants evoke, compare, and evaluate the semiotic landscapes of this Chinese megalopolis. While competing notions of cosmopolitanism emerge during the research interviews, stances taken towards them also perform divergent relationships to the city. This article thus demonstrates how, instead of being a binary opposition, cosmopolitan landscape is discursively reappropriated for the construction of local identities. It contributes to our understanding of how cosmopolitanism is reterritorialised in urban space. (Cosmopolitanism, semiotic landscape, stance, place talk, place-identity, Shanghai)*

The condition of planetary crisis widely referred to as the Anthropocene is ubiquitous, but it is often unmarked or unseen. This article examines why through a study of Oman’s ‘Grand Canyon of Arabia’, where the absence of birds provides a lens for two sociolinguistic approaches to planetary crisis: (i) a planetary perspective on semiotic landscapes indicates that allegedly ‘natural’ landscapes are produced by human and more-than-human semiotic interventions, and (ii) the perception of space is shaped by attention, as the power of orientation around a discourse structures semiotic ideologies. An analysis of ethnographic fieldwork and digital data subsequently describes how orientation around Nature/culture dualism produces the Grand Canyon of Arabia as a ‘natural’ landscape, which is disturbed by disorienting Anthropocenic signs. Rather than resisting such disturbances, it is suggested that disorientation presents a way forward into planetary crisis, as attunement to more-than-human signs and entanglements yields relational landscapes. (Nature, tourism, posthumanism, semiotic landscapes, attunement, environment, Oman, Gulf, Anthropocene)

Firmly grounded in local sociopolitical constraints, language policies at Istanbul's Kurdish-run eating establishments often place Kurdish employees’ cultural identity construction at odds with their workplaces’ economic viability. In the face of rigid structures that cement the dominance of Turkish, the Kurdish managers highlighted in a previous study exercise limited agency to enact language policies that align with their pro-Kurdish ideologies, rendering Kurdish largely invisible. This article revisits these themes by examining a nearby Kurdish-run restaurant with a language policy that violates this norm. Applying Darvin & Norton's (2015) model of investment, analyses of observations and interviews consider identity, ideology, and economic capital vis-à-vis employees’ perceived valuation of Kurdish as a workplace language. Results suggest that capital ownership emboldens the audible articulation of Kurdish identities, which emerge from pluricentrically oriented ideologies, fostering resistance to local language policy norms. (Investment, language policy, capital, Kurdish, ideology, pluricentricity)

Despite the significance of intersex constituencies for explaining the social nature of sex and gender, intersex linguistic and social practices remain a yet unexplored frontier within sociolinguistics. This article examines fundamental frequency (F0) and vowel formant (F1–F3) production by participants with Turner Syndrome (TS), one of the most common intersex chromosomal conditions, in Rio de Janeiro, Brazil. This analysis demonstrates significant differences in fundamental frequency and F3 among different participant groups. I argue that height, growth hormone, and chromosomes are fundamental in constructing womanhood for TS women. Along with relevant ethnographic data, these results call for a re-examination of the body within linguistic and anthropological understandings of ‘womanhood’ and ‘femaleness’. This article highlights the ways these biological factors intersect with gendered perceptions of age and maturity, which can have real-world effects on linguistic practice and the social life of intersex individuals. (Brazilian Portuguese, fundamental frequency, gender, intersex, Turner Syndrome, vowel formants, critical intersex studies)*

This study aims to develop an understanding of how different communicative strategies used by case officers in asylum interviews may position applicants in various ways. The analysis focuses on a relatively standardised sequence at the start of asylum interviews, where the communicative situation and its legal framework are explained to the applicant. Case officers use guidelines to support them with this process. Using a comparative discourse analysis of excerpts from two asylum interviews, I examine the discursive means by which the applicants are positioned in the case officers’ utterances, drawing mainly on the concepts of positioning and recontextualisation. The findings show how case officers’ instructive statements could be used as a resource not only to provide information to the applicants but also to position asylum seekers in a respectful way. (Asylum interview, intertextuality, positioning, recontextualisation, speaker role)*

This article explores how the Anthropocene is semioticized in people’s everyday consciousness in conflict over urban redevelopment. Focusing on the multi-billion-dollar Atlantic Yards project, in Brooklyn, NY, we examine how political economy is discursively mobilized with urban Anthropocenic landscapes. Using ethnographic and sociolinguistic methods, we present three case studies (blight studies, architectural renderings, and activists’ manipulations of architectural renderings) to show how semiotics and discourse are utilized to depict the project as either a utopia, on the part of the developer, or as a dystopia, on the part of opponents. We examine the opposition’s critiques within a political context of discursive and physical extraction of people, resources, and value. At the same time, we consider how both utopian and dystopian assessments through semiotization continue to inhabit a neoliberal, my-topian, Anthropocenic framework in which not only are humans centered, but they are the only species that matter. (Anthropocene, blight, renderings, Atlantic Yards/Pacific Park, Brooklyn, urban redevelopment)

Long an immigrant society, whether Hong Kong welcomes ethnic minorities remains debatable. Combining Wesselmann and colleagues’ (2016) social exclusion framework, raciolinguistics, and interview data, this study investigates the social exclusion experience of Hong Kong's African economic and student migrants. The findings show that African immigrants who lack linguistic capacity are ostracised in different areas of life. Impolite language usage stigmatises them as poor and ghost-like and stereotypes them as refugees. Taking a raciolinguistic perspective, however, this study finds that race, rather than language, is the root cause of social exclusion. Lastly, the study shows that African migrants manifest agency in ameliorating marginalisation through various activities, revealing the bidirectional nature of social exclusion. Overall, this study empirically enriches the current understanding of Africans’ social exclusion experiences in Hong Kong through the lens of language. It theoretically contributes to the current discussion on raciolinguistics by extending it to the Asian context. (Social exclusion, Hong Kong, African immigrants, verbal rejection, non-verbal rejection, racism, raciolinguistics)*

The importance of presenting a united front has long since been an integral part of parenting advice. Despite the wealth of productive research on parent-child interaction, we have very little knowledge of how such a united front is assembled in situ, In the meantime, although few would question the benefit of collaboration, we are still in the process of understanding how collaboration is carried out in the micro-moments of interaction. This article contributes to the growing literature on parent-child interaction as well as that on collaboration in interaction by detailing how two parents achieve collaboration through merged speakership and merged recipiency. Findings may be applicable to a wide range of workspaces beyond the domestic sphere. (Family interaction, conversation analysis, collaboration)*

In this article, we examine the production and assessment of evidence about spirit beliefs in the international criminal trial of Ugandan rebel commander Dominic Ongwen, submitted by the defense to show that their client committed the crimes he is accused of under duress. This duress defense was ultimately rejected by the ICC Judges, based on a binary understanding of ‘believing’ that depicts Ongwen and other LRA commanders as impostors. However, our analysis of how this evidence about Acholi spirituality is entextualized in testimony-taking and recontextualized in the Judgment reveals that this belief-binary is not exclusively the outcome of the Judges’ recontextualization efforts. In fact, the foundations are already established at entextualization stage, in the questioning by the defense. These continuities, we argue, offer a fresh perspective on the notion of text trajectory, redirecting attention to the underlying ‘grammar’ of the legal language game. (International Criminal Court, text trajectory, entextualization, recontextualization, evidence, spirit belief, Dominic Ongwen, Uganda)*

This article examines human-elephant engagements in the tourist town of Sauraha, Nepal, by focusing on the semiotic, spatial, and embodied practices that shape its eco-semiotic landscape. Using the heuristic of sites of engagement and ethnographic data, it analyzes how neoliberal conservation materializes through signage, sculptures, media, and corporeal performances. Findings show that the multispecies encounters are shaped by the political economy of wildlife tourism and reflect tensions between commodification, care, and tradition. Anthropomorphic events like elephant polo and beauty pageants spectacularize elephants by promoting conservationist rhetoric while obscuring the precarious conditions of elephants and the labor of mahouts. Meanwhile, ritual and affective practices of care reveal more reciprocal interspecies relationships. I argue that sociolinguistic inquiry is essential for understanding how animals are branded, consumed, and at times dignified in tourism economies and contribute to broader debates on neoliberal conservation, interspecies ethics, and human-wildlife entanglements in the Anthropocene. (Anthropomorphism, conservation, elephant, Nepal, political economy, wildlife tourism)

This article moves from the familiar—the human—to the very different in sociolinguistics—the dairy cow. Based on multispecies ethnography, the aim of this article is to advocate the animal turn in sociolinguistics (Cornips 2019). The guiding question is how do non-human animals, that is, dairy cows—mutually and with humans—imbue their intraspecies and interspecies interaction with meaning that makes sense for the two species. The concept of semiotic repertoire is invoked in order to investigate how dairy cows draw on resources to make meaning, and the concept of material-semiotic assemblage is applied in order to account for the different effects generated by the resources that come together at particular moments. The assemblage perspective does not take a ‘cow’ or ‘human’ as discrete and fixed but focuses on the distributed and emergent agency as a relational effect of all elements involved: humans, non-humans, and other. (Intraspecies and interspecies interactions, the semiotic repertoire, assemblage, dairy cows, practices)*

Evidential records of investigative interviews serve an important institutional purpose within the legal system in England and Wales. Academic scholars have long recognized that little institutional attention is paid to the transformation process that occurs when written records of the spoken are produced, nor to the potential impact this has on later interpretation by users of the records during the investigation of crimes and later in court. We analyse twenty-nine digitally recorded investigative interviews and their corresponding official written ‘Record of Taped/Videoed Interview’ (ROTI/ROVI) transcripts, taking an ethnomethodological, conversation analytic (CA) approach to examine the social actions that are transformed in this activity by comparing the audio record of police interview evidence to the written transcripts. The intended outcome of this work, within the wider project of which this forms a part, is to better understand this process within the legal system, and to incite improvements. (Investigative interview, transcription, entextualisation, conversation analysis)

This article is a rejoinder to Lee (2023) who makes certain claims about the enregisterment of Singlish via a case study of Spiaking Singlish. In challenging Lee's key claim that Spiaking Singlish deploys a form of elitist language, I argue that the Singlish features in the book need not demand a solely ludic reading and actually draw from everyday practices. Accordingly, enregisterment ought to be understood as a diachronic and evolving process in the vein of Butler's (1999) notion of sedimentation. Moreover, Lee's characterization of the ‘monolectal Singlish user’ is classist and reductionist, unsupported by recent research and census data. Consequently, Spiaking Singlish need not be seen as an elitist work, but as contributing to ever-changing attitudes towards Singlish in the public sphere. This article is an alternative iteration to Lee's (2023) that has implications for the way we understand enregisterment in Singapore and choose to represent it as a process. (Enregisterment, Singlish, Singapore, sociolinguistics, language ideological debates)*

Anti-Black language ideologies manifest in exclusionary language policies (e.g. Sung & Allen-Handy 2019), educational tracking (e.g. Sung 2018), and scholarly claims of Black ‘deficiency’ (Smitherman 2000). A liberal educational research tradition has countered with ethnographic accounts of cultural ‘mismatch’ (Michaels 2006) vis-à-vis Black educational ‘failure’. Conducting a textual analysis of an archive of ethnography of communication texts, I locate multiple genealogical linkages holding between ‘mismatch’ and deprivation discourses, principally ones centered on representations of ‘pathological’ Black ‘matriarchy’. Paralleling Black feminist theorizations of ‘fungible Black flesh’ (e.g. Hartman 1997), I account for these representations by conceptualizing ‘fungible Black sound’. I further argue that ‘fungible fugitivity’ (e.g. Snorton 2017), that is, how Blackness fluidly responds to white incursion is linguistically realized in acts of ‘signifyin(g)’ (e.g. Mitchell-Kernan 1999), yielding the analytic category ‘fungible(ly) fugitive Black sound’. Lastly, I reread an ethnographic text with this analytic to illustrate its affordance for (re)imagining Black futurity. (Black sound, fungibility, fugitivity, raciolinguistic ideologies, ethnography of communication, Black studies)*

Recently, the Danish island of Bornholm has earned international fame for its food. In this article, we analyze how the meaning and value of the phenomenon of ‘Bornholmian food’ is transmitted and transformed through discursive processes, moving from the island to other locations. Through analysis of photos and audio-recordings from Bornholmian restaurants on Bornholm, in Copenhagen, and in Brooklyn, New York, we focus on recurring elements and noteworthy differences in the presentation of Bornholm, and we discuss how these depend on place and context. Thereby the circulation of ‘Bornholmian food’ is more than transmission of meaning and value; ‘Bornholmian food’ becomes different things in different locations. We suggest that although authenticity is made relevant, authentication is merely a starting point for processes of meaning production, notably when considering the reception of guests. In particular, nostalgia and exoticization make the relation to Bornholm meaningful to both producers and consumers. (Food, authentication, nostalgia, exotization, semiotic landscape analysis)

This article asks why the Occitan language revitalization movement, which began in the 1850s, failed to convince the vast majority of Occitan speakers. Traditional explanations focus on social conflict, alienation, and diglossic ideologies. While essential elements, they may not provide a full account. Challenging the idea that patois is just a derogatory term pinned on what is in fact a language, this article proposes to take seriously the claim by traditional speakers that a patois is not a language. Drawing on fieldwork in Provence and historical data, I propose that the divergence is fundamentally ontological, revealing sharp differences that suggest that patois and language are indeed two separate things. The language movement's reduction of the patois/language issue to one of labels helps explain why traditional speakers and language advocates have been talking past each other for 150 years, raising practical questions for language movements worldwide. (Patois, occitan, ontologies of language, language revitalization, linguistic natures)*

Inspired by a discourse-centred commodity chain analysis (Thurlow 2020), this study investigates beefy landscapes materialized in three organic grocery store chains in Germany. Organic food stores produce meat-intensive texts that may contradict their widely promoted and mediatized claims to sustainability, complicating the pleas for reducing meat consumption which is essential to limit global warming. Focusing on organic beef, with the largest climate footprint of any protein source, the study looks into semiotic material detached from scientific findings on environmental issues and composing an alarming part of the globalized clean food discourse that masks unsustainable realities. By putting forward cows as icons of organic cattle farming and the effortless convenience of preparation, while erasing environment-related impact categories, beef consumption is perpetuated. The article ultimately shows that our ‘meaty routines’ (Sundet, Hansen, & Wethal 2023) are deeply rooted in environmental escapism as we follow the hype to eat right. (Organic beef, Anthropocene discourse, semiotic landscape, discourse-centred commodity chain analysis, (Social) Life Cycle Assessment)