To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
In this final chapter, we summarise what we have discussed in this book, focusing on three key issues. First, we discuss the variations in entrepreneurship and suggest that the dual goals of building a scalable and sustainable business model are essential for all ventures, and the ‘Wheel’ framework can be applied to different types of ventures. Second, we consider the key thread that runs throughout the book – developing entrepreneurial competences and mindsets through continuous learning. Finally, we discuss the future trends of diversity in entrepreneurship and the technological advances of AI.
The Western Himalaya harbours distinctive and rich mountain mammal assemblages, yet the persistence of species may conceal underlying ecological decline. We propose the concept of deceptive diversity, describing the period during which extinction debt accumulates but remains largely undetected as species continue to persist. Synthesising evidence from long-term population monitoring, distributional assessments, genetic studies, and recent observations of climate- and development-driven ecological change, we show that many mammals in the Western Himalaya persist as small, fragmented and peripheral populations exhibiting restricted distributions and isolation. Emerging consequences include novel species interactions, declining connectivity, reduced dispersal opportunities, and increased extinction debt, despite the continued presence of many species. We argue that biodiversity assessments based solely on occupancy or species richness risk overlooking these hidden processes of ecological erosion. Recognising deceptive diversity shifts conservation attention from documenting extinctions to identifying the early demographic and ecological warning signals that precede them. This provides a framework for proactive conservation of populations before declines become irreversible; a proposition which is relevant to other important mountain biodiversity hotspots globally.
Widening participation in psychological wellbeing practitioner (PWP) training by targeting mature candidates has the potential to bring greater diversity of life experience into the profession, as well as address retention challenges. This paper presents observations on recruitment interest, academic performance, and career aspirations among mature PWP trainees (aged 35 years and older), in comparison with those of traditional PWP trainees (aged under 35 years). Participants were recruited from pre-training events and training cohorts at the University of Surrey. The study utilised a cross-sectional survey to understand the age profiles of trainees recruited into training, an analysis of routinely held participation and academic attainment data, and a longitudinal survey to explore future career aspirations between mature and traditional trainees. The findings showed that mature candidates attended recruitment events in proportionally higher numbers, but this did not necessarily translate to securing places on training. Mature trainees achieved lower class awards and exhibited higher withdrawal and termination rates compared with traditional trainees. Mature trainees reported higher intentions to stay in a PWP-related role than their traditional counterparts; however, both groups expressed concerns about poor progression opportunities and the risks of burnout. The implications of these findings for clinical services and university providers, along with recommendations for future research, are discussed.
Key learning aims
(1) To outline the rationale for widening participation in PWP training, specifically focusing on mature candidates.
(2) To outline interest for PWP training, academic attainment and career aspirations in mature PWP candidates and trainees.
(3) To consider the implications of these findings for Talking Therapies services and university training providers, with regard to recruitment practices, training support and retention.
Chapter 7 looks at the cultural and ethical considerations that are relevant to nursing people from diverse cultures, with a focus on nursing Aboriginal and Torres Strait Islander people, and describes nursing practice that is culturally safe. It is important to remember that Aboriginal and Torres Strait Islander peoples are diverse groups who live a variety of lifestyles, from highly traditional to highly modern, on tropical islands, in remote deserts and in cities. Indigenous culture encompasses elements from ancient practices to contemporary technology. Appreciating the complexity of Indigenous Australian culture and its historical context is fundamental to providing ethical and therapeutic care.
Updated taxonomic data are presented for 34 species belonging to 12 vetigastropod families collected from Canopus Bank, a seamount off northeastern Brazil. Distributional ranges are extended for 12 species, and bathymetric limits are revised for another 12. Five species: Emarginula suspira, Hemimarginula hemitoma, Profundisepta volcano comb. nov., Homalopoma boffii, and Parviturbo brasiliensis are reported for the first time from northeastern Brazil, extending their known distributions northward from southeastern waters. Five additional species: Arene flexispina, Diodora fluviana, Diodora listeri, Haplocochlias risoneideneryae, and Solariella quinni exhibit notable range expansions in Brazilian waters. The Caribbean species Dentistyla dentifera is documented for the first time in the southwestern Atlantic. Four new generic combinations are proposed in light of new evidence: P. volcano comb. nov., Puncturella canopa comb. nov., Puncturella cearensis comb. nov., and Puncturella columbaris comb. nov. Three new species are described based on shell morphology: Arene asteria sp. nov., distinguished by its low, keeled shell with a star-like outline and a strongly sculptured base and operculum; Parviturbo cancellifer sp. nov., characterised by its broad, tricarinate shell with a lattice-like sculpture; and Parviturbo durian sp. nov., noted for its strongly nodulose, spiny shell with a wide circular aperture bearing nine denticles and a distinctively sculptured base. Comparisons with related taxa are supported by high-resolution photography, scanning electron microscopy, and computed tomography reconstructions.
Moringa (Moringa oleifera Lam.) is cultivated globally for leaf powder, fruit, seed oil and pharmaceuticals, yet germplasm characterization remains limited, constraining its use and improvement. We characterized 148 individuals from 32 families across seven countries/programmes in a two-season randomized complete block trial in Hawaii, USA, measuring 12 morphological, phenological and agronomic traits. Significant family-level variation (p < 0.05) was detected for nine traits. Genetic correlations between 1-year and 6-month post-coppice regrowth ranged from rg = 0.544 (leaf count) to rg = 0.776 (tree height), indicating trait-dependent rank stability; coppice shoot production was highly consistent between 1- and 6-month regrowth (rg = 0.896). Trait antagonisms between market classes were evident, with tree height positively correlated with leaf production (r = 0.61) and flowering time negatively correlated with seed weight (r = −0.41). Selection indices identified 80 individuals specialized for either leaf or fruit/seed markets, with none excelling in both, documenting complete market specialization not previously reported in moringa. These stable traits underpin principal markets, making this characterized, public-domain germplasm immediately valuable for market-targeted evaluation and breeding.
CBT training programmes increasingly emphasise widening participation and workforce sustainability; however, limited research has explored how neurodivergent trainees and practitioners experience the academic and pedagogical structures through which CBT competence is developed and assessed. This study examined how neurodivergence, specifically the author’s dyslexia and dyspraxia, shaped engagement with CBT training, academic assessment, and pedagogical leadership, and considered implications for inclusive and authentic competence development. A critical autoethnographic approach was employed, drawing on reflective narratives situated within neurodiversity theory, experiential learning models, and Universal Design for Learning (UDL) frameworks. Four interconnected themes emerged: (1) academic norms functioning as structural barriers to competence demonstration; (2) the hidden emotional and cognitive labour of navigating academic systems; (3) neurodivergent strengths within experiential learning and clinical formulation; and (4) transformation of lived experience into inclusive pedagogical redesign within CBT training programmes. The barriers described here reflect systemic misalignment between traditional academic structures and experiential competence development rather than individual deficit; while grounded in dyslexic and dyspraxic experience, they may resonate across neurodivergence. UDL-informed curriculum design and diversified assessment approaches may enhance accessibility, authenticity of competence evaluation, and workforce sustainability within CBT education.
Key learning aims
(1) To understand how neurodivergent identity shapes experiences of CBT training and academic engagement.
(2) To recognise systemic academic barriers affecting neurodivergent CBT trainees and practitioners.
(3) To explore the role of experiential learning and inclusive pedagogy in supporting diverse learners.
(4) To identify implications for assessment design and curriculum development within CBT training programmes.
Change isn’t always harmonious – in fact, it rarely is. Chapter 4 explores a tension perspective on change, where conflict, contradiction, and power struggles aren’t problems to be solved but engines that drive transformation. This view reframes conflict not as dysfunction but as a sign of deeper dynamics at play. Drawing on dialectics and dialogic theory, the chapter shows how competing interests and political tensions shape the course of change through friction, negotiation, and narrative. Rather than seeking neat resolutions, it invites readers to embrace tension, plurality, and the messy – but often generative – nature of organisational life. At its core, this perspective reminds us that change is as much about who holds power as it is about where an organisation is going.
How can Christians navigate the kaleidoscopic landscape of devotion to Jesus? In this study, Higton explores what it might mean to worship and follow the Jesus who can wear so many faces and call with so many voices. Higton proposes a high Christology, in which the Word is the image of God's inexhaustible life, the incarnation makes that Word present in flesh that is itself inexhaustible, and the Spirit unfolds this inexhaustible life in a profusion of forms of devotion. Each such form is an improvisation upon Scripture and an experiment in love, and each also fraught with failure. In conversation with Black, womanist, and trans theologies, Higton argues that, for all the problems that beset it, the classical Christological tradition can be a resource for liberative theologies. He also shows that works of doctrinal theology can remain visibly rooted in specific lives and contexts, and oriented towards mercy, justice, and love.
This article examines how encounters with South Asian religious diversity shaped the English East India Company’s systems of knowledge, governance, and authority between 1601 and 1700. Moving beyond interpretations that emphasise commerce or geopolitics, it argues that religion was central to the company’s early development as a governing institution. Drawing on company correspondence, travel accounts, administrative records, and the writings of figures such as Streynsham Master, the study demonstrates how concerns about conversion, loyalty, and moral discipline informed corporate policy and administrative practice. The company’s responses to religious plurality were profoundly shaped by engagement with Mughal and regional traditions of governance, which employed forms of religious accommodation to maintain political stability within diverse populations. Rather than imposing a purely English model, company officials adapted existing South Asian practices of sufferance, communal representation, and negotiated authority. The article also explores the role of brokers and intermediaries, whose fluid religious identities complicated European confessional categories while facilitating commercial and political relationships. Simultaneously, the company developed classificatory forms of knowledge that rendered religious communities increasingly legible and governable. By tracing the intersections of religion, knowledge production, and administration, the article shows how the company’s management of plurality laid important foundations for later British imperial governance in India.
This chapter sets the scene for the account of incarnation that appears in Chapter 11. It does so by sketching a theology of the Word. I begin with the Word as the perfect image of God’s life of inexhaustible love. I then turn to creation, arguing that the Word is the pattern of the world’s liveliness, and that the world corresponds to the Word not despite but in and through its materiality and temporality, and precisely by displaying endless variation, animated by the Spirit. And I finish with an account of the Word’s role in salvation, as the one in whom creation is restored to an economy of delight, in which bodies are recognised as gifts from God’s inexhaustible love, and so as always containing more than we have yet seen.
This chapter focuses on gender identity. I begin by exploring the gendered complexity of devotion to Jesus in the Christian tradition, from the gospels to the present day. With the help of a variety of trans theologians, I then return to the idea that in Christian devotion the Spirit gathers people in all the complexity and richness of their embodied existence around the imagined body of Jesus. I ask again what it means to negotiate such bodily life in relation to Jesus in the light of all the affordances and resistances provided by our bodies and by his. The movement for trans, non-binary, and queer liberation provides an opportunity to see how, in this ongoing and unfinishable negotiation, we are all discovering the possible ways of living in, with, and as our bodies, at every level from our chromosomes to the patterns of our feelings and our capacities for certain kinds of experience. This is a negotiation that involves each of us in the discovery and articulation of our own gender identity, and in the invention of forms of community life that will do justice to what we are discovering.
Political parties in advanced democracies face a dual challenge: fewer citizens are willing to volunteer, and those who remain active are disproportionately older and male. This is troubling given the central role that volunteers play in campaigns and party processes. Whether party leaders can recruit a larger and more diverse activist base remains an open question. We partnered with a major party in the Netherlands and conducted two field experiments before the 2021 general and 2022 municipal elections, targeting over 35,000 party members. The party randomized whether members received a personal call, an email or both. Results show that calls—where members could voice their opinions—increased volunteer sign-up rates (83% in Study 1 and 361% in Study 2), especially among younger members. By contrast, emails had no effect. These findings clarify mixed evidence in the literature, suggesting that voice opportunities are key to expanding and diversifying the activist base.
Chapter 8 approaches diversity through cultural and moral lenses. It concerns the acceptance of EU intervention, the legitimacy of its action in a sensitive field, ripe with moral and ethical controversies. The EU’s approach can broadly be divided into three strands, which are not mutually exclusive. The first is the Europeanisation of choice, most apparent in tobacco regulation, where the EU has adopted a quasi-prohibitionist stance with seemingly broad support from Member States. Strikingly, this occurs in the absence, both legally and politically, of arguments grounded in individual rights and autonomy. The second is an approach of insulation, relevant to alcohol and certain ‘heritage’ foods, where national regulatory choices remain shielded from European influence, either because of the EU’s reluctance to act or because of political deadlock. The third concerns the application of proportionality in free movement cases, and the extent to which cultural and moral arguments are accommodated in the adjudication of national restrictive measures.
The focus of this chapter is on theories of diversity management, including assimilation, multiculturalism, and omniculturalism. The psychological foundations of these theories are critically assessed, with reference to empirical research. Intergroup contact theory is also examined, with reference to different types of contact, such as imagined contact, extended contact, and vicarious contact. Recent meta-analystic research suggesting that intergroup contact is benefiicial irrespective of the conditions is also critically examined. In contexts characterized by diversity, individuals face the challenge of balancing ‘standing out and standing in,’ and. this challenge is discussed with reference to optimal distinctiveness theory.
Interpretation is part and parcel of every juridical endeavour. In international law, the law and methods pertaining to the process of interpretation continue to vex international legal theory and practice; in fact, increasingly so. The provisions of the Vienna Convention on the Law of Treaties (VCLT) on treaty interpretation reflect three premises which can have broader implications for the practice of interpretation in international law. First, they reinforce the idea that interpretation is, or at least can be, a formal process based on legal rules.Second, this process determines the content of rules that are ‘in force’ and is thus legally and analytically distinct from the processes of identification, modification, amendment, and termination of rules. Third, these legal rules can have a general scope of application in the sense that they can apply regardless of the nature or subject-matter of the rule to be interpreted and irrespective of who performs the interpretation. That is to say, the VCLT envisages the possibility of a law of interpretation that forms essentially ‘a unity’
Chapter 10 examines subcultures as distinct groups within a larger culture that share specific characteristics, experiences, and identities, shaping meanings in the marketplace. It discusses major forms of subculture – age and generation, sex and gender, racial and ethnic, and religion – and shows how they influence values, lifestyles, and consumption patterns. The chapter addresses diversity and current consumption, highlighting both creative richness and the risks of stereotyping or superficial segmentation. It analyzes social discrimination in markets, including exclusionary practices, biased representations, and unequal access to goods and services. The concept of social inclusion is then introduced as a mindful commitment to recognizing and valuing difference, designing offerings that serve marginalized groups, and fostering social equity.
International law, like any other legal system, must ensure legal certainty. This task is all the more important for international law in light of the constant criticism advanced towards the nature of this legal system. One of the key tools to ensure legal certainty is a consistent and coherent application of rules based on a method of interpretation, where that method serves as the backbone of a judgement. The legal system and an act of application of a specific rule gain persuasiveness and legitimacy where the use of the method of interpretation of a rule is consistent from one case to another. Judges are the guarantors of the resilience of law in the sense that it is in their power to ensure its impartial and uniform application, which in turn counters allegations of inefficiency or bias of that system of law. All these considerations about the systemic features of interpretation and the role of judges as interpreters play toward at least a perception of the rule of law in the legal system. Therefore, the general rule of interpretation of international law is a central element in the international rule of law.
This impassioned address in early 1976 is a call to Lebanon’s intellectuals, academics and moral leaders to awaken and act in response to the country’s worsening crisis at the beginning of the long civil war. It criticizes the inaction and withdrawal of Lebanon’s thinkers and visionaries as the nation suffers under deep political, economic and social distress. Musa Sadr urges these leaders to rise from complacency, stop their retreat into private or foreign safe havens and fulfill their responsibilities to the homeland.
Lebanon is portrayed as a unique, divinely endowed nation, rich in history and human potential, yet torn by division, corruption and despair. The text warns against sectarianism, political factionalism and superficial reforms, which only deepen fear and dysfunction. It calls instead for a radical, unified vision to rebuild Lebanon on principles of equality, justice and shared citizenship.
A new Lebanon must emerge – one that embraces diversity, champions the Palestinian cause, utilizes its natural and human resources wisely and reclaims its role as a center for interfaith dialogue and civilizational harmony. The address ends by urging the nation’s moral and intellectual stewards to develop and implement a comprehensive plan to heal divisions, bring in the marginalized and restore dignity, hope and purpose to all Lebanese.