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In 2018, international students in Manitoba were stunned to learn that once again they no longer had access to public healthcare. Through the lens of noncitizenship assemblage, this shift is reflective of the conditional access to entitlements experienced by precarious status migrants and the frames of deservingness structuring their presence in host countries. Critical Frame Analysis was used to examine Manitoba Hansard and media from 2007–2023 to understand how healthcare for international students in Manitoba was framed. Findings indicate three frames: one in which healthcare is framed as a human right, and the others in which healthcare is positioned as a market incentive or a gesture of inclusion, both meant to attract and retain students. Although we find there is advantage to adopting a frame that connects healthcare to economic contribution for actors seeking to expand access, it nevertheless ties access to government priorities, maintaining conditionality rather than securing rights.
The seventh chapter of this book reviews the several waves of expansion of foreign banks in Latin America during the last third of the nineteenth century and the first decade of the twentieth century. This story is of special interest for readers interested in aspects of a complex and diverse phase of financial globalization. Foreign banks participated in several phases of capital flows from Europe, and much later from the United States and Canada, marking a new stage of capitalism that was becoming truly global. The entry of banks of different nationalities into Latin America was pioneered by British overseas banks from the 1860s, which established offices and branches in many countries. They were followed by French investment banks that participated in many public works projects such as canals and railroads, as well as in government banks. Then came the powerful German universal banks from the 1890s, which specialized in trade finance and in some foreign debt transactions. From the 1850s onwards there appeared Spanish colonial banks in Cuba and Puerto Rico that continued to operate until the Spanish American War of 1898. Last of all arrived Canadian and United States commercial banks, in the first decades of the twentieth century.
Canada and the United States both have populations in which racial and ethnic minorities, substate national societies, native peoples and majority groups coexist. In this article, I contrast the United States and Canada, focusing on their contrasting political cultures, models of federation, legal nation-building mechanisms and so forth, in order to evaluate these states’ potential for accommodating minority nations. First, I analyze how Canada’s multicultural and multinational political culture has encouraged the recognition of substate national societies through a decentralized model of federalism. By contrast, in the United States, the multiple traditions that have influenced U.S. political culture have encouraged the development of a territorial conception of federalism, which is less hospitable to the claims for recognition of stateless nations in the United States. Second, I show that both the Canadian Charter of Rights and Freedoms and the U.S. Bill of Rights had a homogenizing, pan-national and majority nation-building effect. Third, I show that antidiscrimination constitutional provisions and federal statutes in the United States and Canada are ill-suited to address their stateless nations’ claims. In the United States, with its territorial conception of federalism, substate national societies are in an especially unfavorable position to have their claims for recognition addressed. In Canada, on the other hand, the Canadian model of federation may provide avenues for addressing the constitutional aspirations of substate demoi, even if at times there are tensions with individual-rights approaches.
Effective conservation of rare species requires approaches that extend beyond protected areas and integrate the perspectives of diverse landowners. We synthesized results from rare plant assessments with landowner perceptions and conservation values in landscapes with a mix of ownership and management types to produce an integrated framework for maximizing stewardship effectiveness. We combined field surveys of rare plant species across five landownership types (private, provincial, federal, non-profit and leaseholder) with semi-structured interviews of representatives of these groups in the Redberry Lake Biosphere Region of Canada to identify conservation values, landowner attitudes, perceived challenges, preferred incentives and legislative awareness across ownership types. Derived from the results, our framework drew attention to ecological priority and social feasibility as key elements of integrated conservation management. The framework provided operational definitions for each element and highlighted that even regional conservation strategies must account for variation in landownership and values. This framework therefore serves as a cohesive approach to applying both ecological and social evidence to inform decision-making for biodiversity conservation in mosaic landscapes. Our experience suggests that bringing together evidence from the natural and social sciences offers novel insights, and the framework we propose may be transferable across a range of conservation contexts.
It appears that in Quebec, liberal values are associated with support for restricting minority religious symbols, while in Canada outside of Quebec, the opposite is true (Turgeon et al., 2019). Turgeon et al. (2019) explain this in terms of Quebec’s distinct strain of liberalism. However, there is an alternative explanation: that different social groups—i.e., political parties—mobilize liberal values in different ways in Quebec as compared to the rest of Canada, and that social group members—i.e., party identifiers—adopt their group’s, or party’s, cues. We repeat Turgeon’s (2019) original study with new data but also include a measure of partisan identity to clarify whether liberal values or partisan attachments explain differences between preferences for restricting minority symbols in Quebec and the rest of Canada. We find that identification with a Quebec nationalist party explains the relationship between liberal values and support for restricting minority symbols in Quebec in our dataset.
The sea pen Umbellula huxleyi Kölliker, 1880 was originally described based on specimens from Japan, as a result of the Challenger Expedition. In the years that followed, the species has also been reported from the Northeast Atlantic (Porcupine Seabight, NW Ireland). Through integrative taxonomy, including morphological examination, in situ imagery, and DNA sequences (mtMutS, COI, and 28S), we show that the species is also found in the Northwest Atlantic, specifically in Davis Strait, Canada, and Iceland. The species was found at a depth of 574 m during a remotely operated vehicle dive in Davis Strait and between 1267 and 1304 m in Iceland, falling within the known bathymetric range of the species, although the 574 m record is shallower than most records. We also compared our specimens to a lectotype from the UK’s Natural History Museum collection. U. huxleyi has a round axis and lacks sclerites in the rachis. There is only one other known species of Umbellula with these characteristics (Umbellula spicata Kükenthal, 1902), and we discuss their differences. We also provide the first in situ recording of bioluminescence in U. huxleyi.
Categorizing people into groups is a fundamentally human trait, but we know very little about how people assign political identities to strangers. Across two innovative survey experiments, we consider how people politically categorize others according to a single source of information: faces. We find that displays of emotions, particularly negative emotions, predict the political sorting of strangers. Faces featuring negative emotions are categorized as out-partisans, whereas faces exhibiting happiness are categorized as co-partisans.
During the early Cold War, Canada’s Northern Co-ordination and Research Centre (NCRC) employed anthropologists and other ethnographers to make Inuit legible to northern administrators. The government sought information that would demonstrate how well Inuit were adapting to life in the newly established and permanent government-administered settlements. Research in Iqaluit, then known as Frobisher Bay, was assigned to Toshio Yatsushiro, a Japanese-American anthropologist who had previously participated in anthropological studies of interned Japanese and Japanese-Americans. Yatsushiro spent two summers (1958 and 1959) in Iqaluit with the goal of documenting the extent to which Inuit were adopting the cultural norms, values, and lifestyles of Euro-Canadians. Although Yatsushiro never completed his intended project, his published and unpublished writings identify specific ways in which Canada’s post-war administration of Inuit communities and its efforts to acculturate Inuit to southern Canadian ways of living were failing Inuit. Archival documents, interviews with NCRC anthropologists, and Yatsushiro’s published and unpublished writings reveal his disillusionment with the authoritarian practices of government officials in the North. His ethnographic observations and recommendations, coloured by his own experiences of internment, were dismissed by government officials as inaccurate and irrelevant.
This article analyzes the Inter-American Court of Human Rights’ 2025 advisory opinion on the climate emergency from the perspective of its implications for Canada. The authors identify key legal developments: “climate emergency” as a decisive interpretive element; the peremptory (jus cogens) obligation not to generate irreversible harm to the common planetary ecosystem; a new right to a healthy climate; and states’ “enhanced” due diligence obligation. They then discuss the implications of the advisory opinion for Canada, describing the binding nature of its content and identifying its applicability to Mathur v Ontario, La Rose, and Lho’imggin v Canada and the recognition of Mutehekau Shipu/Magpie River’s legal personality.
This chapter summarizes the legal requirements for medically assisted death in European nations and in Canada. We summarize statistics on the various forms of euthanasia in these countries and consider whether they are applicable in the United States.
Somewhere outside the laws and statutes regulating immigration to the United States, lies practice. While there was nothing on the books during the early 1900s that should have prevented Roma from entering the US at immigration ports, many faced draconian scrutiny upon arrival, whether they claimed to be “Gypsy” or not. These immigration challenges were fueled by a concerted behind-the-scenes effort to constrain their entry. Archival case files that shadow attempts Roma made while trying to enter North America unmask tactics deployed by US and Canadian authorities to exclude Roma, as a people or type, from entry. Decidedly unhidden, however, was press coverage of Romani immigration and settlement. This chapter analyzes the attempts made by several Romani groups to enter the United States during the early 1900s through transatlantic and transcontinental crossings, and which foreshadowed an increase in Romani exclusion, surveillance and public harassment.
This chapter looks at Romani migration to the Americas from a Canadian vantage point. It illuminates the continuities of transatlantic mobilities that have been peppered by moments of heightened visibility, a dynamic conditioned primarily by the interactions of kinship networks with the administrative state. One such visible moment was the arrival of Romani asylum seekers from Central and Eastern Europe to Canada in the early 2000s. The chapter places this episode into a wider migration context and, rather than foregrounding the singularity of this moment, it foregrounds the persistence of a Romani presence on the North American continent through less mediated moments. Relying on extensive oral histories and ethnographic fieldwork, it shows that Romani lives and diasporic ties have not only been shaped by Atlantic geopolitics, local realities and the connections between families and individuals, but also by attempts to control their movements seen by some as disorderly and dangerous.
This is the second of two chapters that will take a closer look at the national level, or the bottom-up approach, to security dynamics in the Arctic. All states are not equal. There is obviously a difference between a global superpower of almost 350 million people and Norway, with the population of 5.5 million people. Still, both are states, both are in the Arctic, and both face geographically determined security issues in their immediate Arctic domain. It is thus both highly relevant and instructive to compare how these two states have approached their respective Arctic security dynamics. US interest in Arctic security affairs over the last two decades has been a conundrum, going from relative disinterest to making use of the Arctic in global rivalry with China.
Substance-induced mental disorders (SIMD) are an under-recognized consequence of psychoactive substance use, despite major implications for treatment needs, health service demand and outcomes. In the context of British Columbia’s (BC’s) ongoing toxic drug emergency, we aimed to (1) estimate the incidence and prevalence of SIMD in the provincial population and (2) describe socio-demographic, geographic, clinical and substance-specific patterns over a two-year period.
Methods
We conducted a retrospective, population-based study using linked administrative health data from Population Data BC for residents aged ≥12 years between 1 January 2022 and 31 December 2023. SIMD cases were identified using a novel algorithm combining diagnostic codes with temporal linkage between substance-related events (poisoning, withdrawal or substance use disorder) and subsequent psychiatric diagnoses. Incident cases had no record of the same mental disorder in the previous two years; prevalent cases met SIMD criteria at any point in the study period. We calculated monthly, annual and cumulative incidence and prevalence rates per 10,000 population, stratified by sex, age group, health authority, urban/rural residence, neighbourhood income, psychiatric diagnosis, substance class, concurrent substance use disorder, involuntary treatment and mortality.
Results
We identified 37,474 incident and 83,307 prevalent SIMD cases over two years, corresponding to a cumulative incidence of 77.5 and prevalence of 171.4 per 10,000 population. Monthly rates fluctuated in 2022, followed by a rise through 2023, with highest incidence (35.2 per 10,000) and prevalence (328.3 per 10,000) in May 2023. Males accounted for 62% of incident and 59% of prevalent cases; mean age was 43 years, with highest proportions in the 25–44 age range. Northern and Vancouver Island Health Authorities had the greatest burden. On average, individuals with SIMD had 3.2–3.6 healthcare visits per month. Cannabis- and hallucinogen-induced disorders were concentrated among younger people, while alcohol- and tobacco-related SIMD predominated in older adults; stimulant-related SIMD showed the highest hospitalization and involuntary treatment rates. Only about one-third of prevalent and fewer than one in five incident cases had a recorded concurrent substance use disorder.
Conclusions
SIMDs are common, clinically complex and unevenly distributed across demographic and geographic groups in BC. The high rates, substantial service use and frequent occurrence outside documented substance use disorder diagnoses underscore the need for improved detection of SIMD, integration of psychiatric and addiction care and regionally tailored prevention and treatment strategies within the ongoing toxic drug emergency.
We possess a limited understanding of Indigenous electoral behavior, partisanship, and political attitudes. Previous research has mainly focused on explaining Indigenous electoral abstention and has faced constraints, mainly because of small sample sizes. Drawing on data from both the 2019 and 2021 Canadian Election Studies, which encompass an unprecedented number of First Nations, Inuit, and Métis respondents, we explore Indigenous electoral behavior, partisanship, and attitudes toward public spending at the federal level in Canada. We show that while Indigenous respondents remain more likely to consider abstention, they can also be more supportive of third parties than their non-Indigenous counterparts and adopt views spanning the traditional left–right ideological spectrum. These findings encourage a redefinition of the expectations regarding the political behaviors and attitudes of Indigenous Peoples in order to fully engage with diverse political cultures.
We present historical background, contemporary status, and potential future development of the psychology of religion (PoR) in the United States and Canada, beginning with its origins: the formative people, places, and various intellectual schools of thought. Writing about the current state of the topic, we reflect on influential factors that are either facilitating or inhibiting the study of PoR, including publication options, topical emphases, practitioners, orientations, methodologies, and professional organizations.
We offer opinions concerning future development topics that are emerging as important in the immediate future and/or are perennially important in order to stimulate creative and useful research including Western theoretical relevance, the extent to which Western PoR theories may or may not contain reasonable expectations and concepts for this region, contextual nuances, Indigenous theoretical concerns, collaborative research opportunities, and common faux pas – reflections on what people unfamiliar with this region commonly and incorrectly assume about conducting PoR work in this context.
This research note assessed the relationship between health status and union dissolution in middle and later life in the Canadian context. Data were drawn from four waves (2014–2020) of the Canadian Longitudinal and International Study of Adults aged 45 and older. Logistic regression analyses examined the effects of stability and changes in self-rated health (SRH) and psychological distress on subsequent marital and cohabiting union dissolution. Unlike those whose SRH declined over time, those who experienced continuing fair/poor SRH had a greater likelihood of subsequent union dissolution compared to those experiencing continuing good/very good/excellent or improved SRH. In contrast, those reporting increased psychological distress were more likely to experience union dissolution later on. Policies and interventions that limit poor physical and mental health of individuals as they age may also serve to reduce the occurrence of union dissolution and its implications.
As an increasing number of psychiatrists complete training in the UK and move into post-qualification specialist practice in Canada, challenges can arise with adaptation and professional recognition. In this reflection, we examine our experiences over the past 5 years working in and delivering undergraduate and postgraduate medical education in Canada. Patients recognise the unique value of UK psychiatry training; however, this training can also present challenges. We explore some of these issues across the domains of undergraduate medical education, postgraduate psychiatry education and post-qualification specialist practice, using a comparative narrative.
This chapter introduces the reader to how the oil industry mobilizes political support from publics. It argues that historically, the sector has shied away from grassroots politics, or employed short-lived, financially secretive front groups. However, today this is changing. Oil firms’ contemporary outreach is apt to take the form of visible, far-reaching, and long-term campaigns that openly tout partnership between companies and citizens. This style of organizing troubles the neat binary between grassroots politics and corporate public relations. To address this, the chapter suggests we think of all political mobilization as “manufactured publics,” emphasizing the strategizing, labor, and mixture of interests inherent in all contentious political efforts. This theoretical lens allows us to explore both the affective realities of people who join pro-oil groups and the corporate interests that shape these campaigns.