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Chapter 3 expands on the relevance-theoretic view of irony as echoic use, in which a speaker presents a proposition and communicates an attitude of dissociation towards that proposition. This attitude might vary, for example, bitterly mocking or gently teasing the person or kind of person who might express or believe in such a proposition. The chapter outlines the benefits of this view over traditional and Gricean approaches, using several examples of conversational irony. It then moves to a discussion of the extended eighteenth-century satire A Modest Proposal by Jonathan Swift, first indicating features of the text which begin to reveal its irony, and then explaining the echoic structure of this irony in its use of a voice which is distinct from the author’s. The analysis identifies examples of interpretive embedding, in which alternative views are expressed, including views which may be attributed to Swift. It also considers how the degree of prior knowledge of Ireland’s history will affect the construction of context in individual readings. Reasons for using irony are discussed in terms of the cost–benefit model in relevance theory, in which there is an expectation (though not a guarantee) that interpretive effort should be matched with rewards.
Governments must report on the conservation status of species designated as protected. We assessed changes in the Near Threatened Eurasian otter Lutra lutra population throughout Ireland (the whole island) from the 1980s to the 2020s using four National Otter Surveys (6,060 sites surveyed) and citizen science data (10,980 records). In 2023–2024, otters were recorded at 65% (95% CI 62–68%) of sites in the Republic of Ireland and 66% (95% CI 58–74%) of sites in Northern Ireland. Rivers, lakes and coasts were included in the surveys. Long-term trends in the population estimate indicate a decline of 24−27% (or 3−18% after correction for negative methodological biases). Short-term trends indicated changes of −7% to +2% in the Republic of Ireland and −26% to −27% in Northern Ireland. Otters remain widespread, having been recorded in 95% of hectads (10 × 10 km squares), with no range reduction. They prefer wide, fast-flowing rivers with rocky substrates, unmaintained banks, and riparian woodlands (trees and shrubs), and are positively associated with angling (probably because of salmonid prey) but negatively with peatlands. Eleven pressures were identified, notably site disturbance, including agricultural pollution, siltation and water abstraction, which increased over time. No single pressure threatens otters nationally, but cumulative effects on water quality and ecosystems likely contributed to the decline. Future research should account for potential negative methodological biases, disaggregating detection from occupancy probability to capture the magnitude of any change more accurately, and future surveys should adopt techniques less vulnerable to biases (e.g. environmental DNA detection in water samples).
Archaeologists investigating large, stratified sites face a persistent problem of scale: research questions that demand diachronic, site-wide understanding are constrained by the cost, logistics, and ethics of extensive excavation. Near-surface geophysical techniques offer a powerful alternative for subsurface mapping, and a growing body of work has demonstrated the value of integrating these methods with targeted subsurface interventions in iterative, collaborative workflows. Yet such approaches have remained underused in practice, are unevenly documented, and lack a shared vocabulary or a set of guiding principles. This article synthesizes these threads into a framework dubbed para-excavation: a methodology that pairs geophysical survey with minimally invasive interventions in a recursive analytical cycle. We demonstrate para-excavation through nearly a decade of research at a buried medieval village in Ballintober, County Roscommon, Ireland, where magnetometry, ground-penetrating radar, targeted excavation, and soil coring informed and refined one another across multiple field seasons. We then generalize from this experience to propose four interpretive roles—compositional prospection, stratigraphic prospection, block exposure, and targeted sampling—that define the methodological space of para-excavation and can be adapted to different sites and tool kits. The result is a scalable, replicable, and ethically minded approach to investigating extensive buried sites.
Sexual violence is common in Ireland and can have important psychological and psychiatric consequences. This paper examines sexual assault in Ireland, the role of Sexual Assault Treatment Units (SATUs), evidence on mental health outcomes following sexual violence, and current psychological and psychiatric supports. Ireland has a mature national SATU network providing acute medical and forensic care, with links to Rape Crisis Centres (RCCs), Sexual Violence Centres (SVCs), and other supports. However, sexual assault is also a potentially life-altering psychological trauma, associated with post-traumatic stress disorder (PTSD), depression, anxiety, suicidality, substance misuse, and deterioration in pre-existing mental illness. We argue that care should be understood as a coordinated, trauma-informed pathway. We propose brief early psychological intervention at first SATU contact, better funding for allied support services, and an integrated national pathway for continuing trauma-informed psychological and psychiatric care.
This article examines whether and how national media in Portugal, Spain, and Ireland converged in their interpretation of European economic issues during the Eurozone crisis. Building on research on the European Public Sphere, it analyses how national media located political authority, responsibility, and problem-solving capacity under conditions of intensified EU involvement in domestic economic governance. Conceptually, the article distinguishes between relational convergence, referring to cross-national similarity in media narratives, and directional convergence, capturing within-country shifts in narrative orientation along the national–EU axis. Empirically, the analysis draws on a comparative framing study of 6,070 economic news articles published in six quality newspapers between 2002 and 2015. Narrative interpretation across five framing dimensions—Problem, Cause, Responsibility, Consequences, and Solution—is operationalised through an original Convergence Index capturing the balance between EU-centred and nationally centred narratives. The findings show no generalised relational convergence following the onset of the crisis. Instead, cross-national dispersion in narrative orientation increases in the post-crisis period. Directional convergence towards EU-centred narratives occurs selectively: Spanish and Irish media display modest centripetal shifts, whereas Portuguese coverage follows a contrasting trajectory of systematic re-nationalisation. Overall, these results qualify crisis-driven expectations of communicative integration. While the Eurozone crisis intensified diagnostic and accountability-oriented framing across national media, it did not generate stable or cumulative convergence in narrative interpretation. Media convergence thus emerges as a differentiated and non-linear process, with important implications for how the communicative foundations of a European Public Sphere should be assessed under conditions of systemic stress.
This Element argues that early modern witchcraft (discourse, visual imagery and trials) in Scotland, England, Ireland and America demonised, devalued and disqualified non-normative bodies and minds. Using interpretative frameworks of monstrosity and deformity, while working within wider religious and medical understandings of disability, physical, cognitive, and sensory difference was read as inner corruption, sin or divine punishment or medicalised and pathologised as something to be fixed. The witch's body became monstrous through association with demonic creatures and physical transformation, while visible physical difference offered sought-after physical evidence of witchcraft. Intersecting with social status, reputation, and gender, disability therefore explains why some individuals were accused of witchcraft. Disability could also hamper a suspects' ability to defend themselves during interrogation and trial. Their victims, the bewitched, however, used witchcraft accusations to navigate discriminatory narratives and treatment of disabling conditions and to find ways to cure or mitigate them.
In Ireland, data on dual diagnosis (DD) is limited. This study aims to describe the characteristics of deaths among people who both used drugs and had a mental health (MH) condition to better understand DD and to help improve the provision of DD services in Ireland.
Methods:
Data from the National Drug-Related Deaths Index (NDRDI) was used to identify deaths among people who used drugs and had history of at least one MH condition. Sociodemographic characteristics, risk factors, substance use, MH conditions, and type and cause of death, stratified by sex, were analysed descriptively. Variance by MH condition was examined using cross tabulation.
Results:
Between 2019 and 2021, 567 deaths met the inclusion criteria. The majority (67.9%) were men. The mean age was 42 years. The most common drugs used were cocaine (47.6%), heroin (37.4%) and cannabis (36.3%). The most common MH conditions were depressive disorders (52.7%), anxiety disorders (36.7%) and specific personality disorders (16.6%). Misadventure (46.6%) and suicide (27.2%) were the most frequent verdicts recorded. Almost equal proportions of deaths were poisonings (48.9%) and non-poisonings (51.1%). Most poisoning deaths involved an opioid-type drug and/or polysubstances (83.8%).
Conclusion:
The NDRDI data enables in-depth description of those who died with DD in Ireland. While it does not provide comparisons with those who survived, given the limited amount of research in this area in Ireland, the data contributes valuable insights into the issue.
I present a case study in this chapter to illustrate the importance of moral psychology, fairness, and relative deprivation. There was little civic discontent in Ireland when the economy collapsed but, when Ireland had the fastest-growing economy in Europe, people took to the streets and ultimately voted the sitting government out of power. I detail a series of studies, mostly using ethnographic and qualitative methods, that revealed some of the historically ingrained cultural and moral reasons why Irish people passively accepted economic hardship and austerity during the downturn, only to protest en masse when the government introduced a bill charging citizens directly for the water they consumed. The water charge served as a symbol of injustice, and people took to the streets because they felt unfairly treated and deprived relative to others who were seen as benefitting during the economic upturn. It is not objective economic indicators, but rather people’s subjective understandings of these systems, that determine whether they are seen as fair.
This chapter is couched in my family narrative of economic development and personal travel during a global economic recession. I use this backdrop to frame – and make accessible – theoretical discussions of cultural psychology (the idea that individuals and cultures make each other up) and value pluralism (the idea that there can be different but equal sets of co-existing values, beliefs, and ways of life). I apply the idea of pluralism to diverse economic systems, tracing foundational orientations and debates around capitalism and socialism, animated by observations of the lived realities in the global economic systems I have travelled to.
Population displacement is a current, accelerating global trend and countries have legal obligations to offer asylum seekers refuge and timely rehabilitation. The mental health of this population is shaped by traumatic experiences, making access to specialist mental health services a critical part of meeting responsibilities. This perspective paper explores Ireland’s mental health services for refugees and asylum seekers and finds it insufficiently equipped due to underfunding, workforce shortages, lack of specialist units and insufficient numbers of specialist trained psychotherapists. Comparative European examples indicate that targeted policies, coordinated investment, and specialist workforce are essential to support legal obligations and meaningful integration. These findings aim to prompt Irish policymakers and healthcare providers to consider strategic reform.
Suicide and domestic violence and abuse (DVA) represents a critical yet underexplored intersection of public health and social justice in Ireland. This study investigated the prevalence, circumstances, and risk factors associated with suicides with a recorded link to DVA drawing on coronial data from the Irish Probable Suicide Deaths Study (IPSDS 2015–2020).
Methods:
All cases in the IPSDS (n = 3,622) were screened for documented domestic violence or related indicators. For selected cases, relevant demographic, clinical, psychosocial, and service-contact information was extracted and analysed using reflexive thematic analysis. Composite narratives were developed to synthesise recurrent patterns and present a “storied account” of the combined experiences across cases.
Results:
Fifteen DVA-related suicide cases were identified; all were female. Thus, over the six-year period, 1.7% of suicides among adult women (≥18 years, n = 873) in Ireland were recorded as DVA-related. Multiple adverse experiences were identified among the women including mental health difficulties, substance misuse, physical health conditions, chronic pain, and unemployment. Together, these findings underscore the complexity of suicide prevention in this context. Composite narratives further illustrate how contextual and relational factors interact to shape suicide risk among women with experiences of DVA.
Conclusion:
Overlapping vulnerabilities and risk factors for women who die by DVA-related suicide present challenges for how “domestic violence” is identified and recorded in coronial records. Recommendations for service provision and the coronial system are discussed.
The introduction brings the reader into the world of seventeenth-century Ireland. It offers a brief overview of the sixteenth and seventeenth centuries, especially the legacies of rebellion and violence that were present at the opening of the study in 1603. It considers broadly English understandings of and policy towards Ireland across a wide timespan, before introducing some of the key differences that emerged in the early seventeenth century. It offers a survey of important historiography and a reflection on source materials, particularly the 1641 Depositions and associated materials, before concluding with an overview of the book’s structure.
Before Navan Fort became the mythological capital of the Irish province of Ulster, construction of the monumental Haughey’s Fort around 1200 BC marked the foundation of an important prehistoric centre. Here, the authors report on research integrating remote sensing, excavation and archival reassessment in the exploration of this Bronze Age landscape. Indicators of long-distance exchange and craft production of high-status artefacts, together with the presence of 204 possible structures and a ceremonial avenue leading towards a unique ritual pool, help elucidate the site’s social, economic and ritual importance, while identification of a 109ha enclosure underlines the exceptional scale of activities.
The UK government’s handling of Northern Ireland exposed serious failings in UK state negotiating capacity as well as its relative weakness not only to the EU, but also in relation to even one small EU member state, Ireland, which played a far stronger hand far better, even if it ultimately overplayed it. The UK pushback was politically costly to the Johnson government at home and with the EU, but demonstrated at last its ability to win a diplomatic victory. Though it was clear, to those who paid attention, that there were serious implications for Northern Ireland in the event of Brexit, it did not figure much in the question of continued membership or in the campaign. Those implications were much more serious once Theresa May, in her 30 June 2016 leadership speech, stated that ‘Brexit means Brexit’, and this meant ending freedom of movement. That alone determined the kind of future relationship the UK would have with the EU – outside the Single Market – with huge implications for Northern Ireland and Ireland. Yet few recognised then just how much these would come to define Brexit and post-Brexit policy.
This article assesses whether recent Irish activation reforms for lone parents’ function as capacitating elements of a social investment (SI) strategy. Although activation is presented as evidence of Ireland’s shift towards SI, our analysis questions this claim using the concept of agentic capacity – the structured conditions enabling individuals to balance care, employment, and education. Drawing on two small-scale studies, we centre lived experiences of activation requirements and income supports and find that while access to education and training can strengthen autonomy and future planning, these benefits are constrained by conditionality, administrative burdens, childcare shortages, and age-based thresholds. The reforms thus represent a model in which coercive activation logics persist within SI rhetoric. By advancing agentic capacity as an evaluative criterion, the article contributes to debates on activation and SI, highlighting how institutional design, childcare provision, temporal alignment, and conditionality shape meaningful choice for lone parents.
‘Football is a like a religion to me’, Pelé once confessed, ‘I worship the ball and treat it like a god.’ This chapter turns the spotlight on an occasion during the Cold War when football and faith clashed head-on – and god lost. It centres on a friendly match in Dublin in 1955 between teams representing Catholic Ireland and Tito’s Yugoslavia. For most of the Cold War, Yugoslavia was the powerhouse of Eastern European football, renowned for exporting players to the West. Irish sports fans greeted news of the Yugoslavs’ visit with excitement, only for the Archbishop of Dublin, John McQuaid, to spark an almighty row by trying to ban the fixture. McQuaid hated atheistic communism; Tito’s imprisonment of Catholic priests was proof of its evil. In what became a test case for the power of the Catholic Church in Ireland, McQuaid suffered a rare defeat. Despite intense pressure, the Irish Football Association refused to back down and the match went ahead, with Yugoslavia’s great striker Miloš Milutinović bagging a hattrick in a 4–1 win. Ireland lost on the pitch. But through football having put a dent in Catholic authority, many people later claimed the country won off it.
Paul Cullen was without question the most important Irishman of his generation and a figure of global importance. He is also among the least understood. Examining every aspect of Cullen's life and career, Colin Barr explores how Cullen was characterised by his contemporaries as an 'Italian monk', 'the deadly foe of Irish liberty', 'an obscurantist run mad', or 'the most malignant enemy of the English & English Government in Ireland.' One frustrated contemporary called him 'the Pope of Ireland'. This study explores Cullen's early years and education in papal Rome, his career in the curia and then in Ireland, as Archbishop of Dublin, the first Irish cardinal, and author of the compromise text that defined the dogma of papal infallibility. Drawing on more than100 archives in ten countries, The Irish Pope examines Cullen's life and work at home and abroad, and through it the history of Ireland in the mid-Victorian era.
Elizabeth Maconchy’s family moved to Dublin in 1917. The five years in which they remained in Ireland coincided with a period of remarkable change in the country: the aftermath of the Easter Rising (1916), the War of Independence (1919–21) and the Irish Civil War (1922–23). Above all, it saw Ireland gain its independence from the ‘United Kingdom of Great Britain and Ireland’ with the founding of the Irish Free State in 1922. This chapter outlines the trajectory of the revolutionary years in their broad historical and political context. It considers the Irish revolution against the wider background of the Gaelic Revival, with which it was intricately bound, while also considering musical culture in Dublin at that time.
Stigma towards individuals with mental, neurodevelopmental, and neurological conditions is associated with problems accessing healthcare (e.g. schizophrenia) and gaining employment (e.g. epilepsy). In Ireland, stigma differs towards different conditions, with previous research showing that schizophrenia is viewed more negatively than bipolar disorder or autism. More detailed understanding of stigma in Ireland requires replication of these findings in a larger, population-representative sample.
Methods:
1,232 participants around Ireland completed a survey examining knowledge, attitudes, and behaviours towards schizophrenia, bipolar disorder, autism, and epilepsy as a comparator. Knowledge, attitudes, and behaviours towards these groups were compared using cumulative link mixed models.
Results:
Perception of others’ stigma and participants’ own self-reported behaviour were more negative towards schizophrenia compared to any of the other groups. Familiarity with mental health issues was associated with more positive self-reported behaviour towards those with schizophrenia. This improvement in behaviour was mediated by reduced perception of danger of this group. In contrast, greater mental health knowledge had no such impact on behaviour. Bipolar disorder was the second-most negatively perceived condition, followed by autism and epilepsy.
Conclusions:
These findings support our recent pilot study and provide further evidence that stigma differs towards different conditions in Ireland, with Irish people perceiving more negative societal attitudes, and self-reporting more negative behaviour, towards schizophrenia. The finding that familiarity with schizophrenia predicted more positive behaviour and that this was mediated by reduced perception of danger suggests targets for future anti-stigma interventions.
Just as Elizabeth Bowen’s life was shaped by monumental and international conflicts, so war fundamentally shaped her short stories and novels. The First World War haunts Bowen’s debut novel, The Hotel; the Irish War of Independence transforms the very landscape of Ireland in The Last September; and the Second World War draws up numerous conflicts of allegiance and communication in The Heat of the Day and short stories such as ‘Mysterious Kôr’. Throughout these instances, war creates complicated feelings of simultaneity, where the past and future collapse into an inarticulable present, as can be felt in the futile performance of polite society among the Anglo-Irish in The Last September. As much as that suspension of time crushes any sense of futurity, it also opens the opportunity for reimagining the existing orders of the world; hence, war can constrain expression, as with the hedged communication in the short story ‘Careless Talk’, and afford sexual liberation for characters in ‘Mysterious Kôr’ and ‘Summer Night’. For Bowen, the tensions thrown up in war offer not a dialectic but a series of ruptures that can only be experienced, not resolved.