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During the mid-century wave of decolonization, the ecumenical movement sought to dissociate Christianity from its role – real and perceived – as a handmaiden of empire. At the same time, the WCC and IMC sought to anchor Christianity in the constitutions of postcolonial states, in order to secure the religious freedom of missionaries and Christian minorities, especially in majority-Muslim countries. Ecumenical advocacy thus sought to enshrine the international norm they had shaped in the Universal Declaration’s Article 18 in domestic law. After discussing the wider trajectory of the ecumenical movement in relation to empire, this chapter turns to two important cases: Indonesia and (Northern) Nigeria. In each case, the ecumenical movement successfully influenced the drafting of postcolonial constitutions, using the language of human rights to claim impartiality while enhancing Christianity’s position vis-à-vis Islam. In doing so, ecumenists drew on their ties to departing colonial powers, the influence of those missionaries and Christian minorities that remained, and postcolonial leaders’ desire to establish essentially secular states.
This chapter explores the paradox of resource windfalls: rather than fostering prosperity, they often lead to economic stagnation and institutional decay. Historical and modern cases – Spain and Portugal during the silver and gold influx, Venezuela and Nigeria with oil – illustrate how sudden wealth triggers misallocation of resources and weakens governance by increasing incentives for state capture. Resource booms typically shift economies towards non-tradables, undermine competitiveness and foster authoritarianism or corruption. While countries like Norway and Botswana avoided these traps through strong institutions and prudent fiscal management, such success is rare. The chapter contrasts the exceptional Marshall Plan with later aid programmes, such as the Lomé Conventions, which failed due to scale, permanence, and poor monitoring. These lessons reveal that resource windfalls are conditional: without robust institutions and accountability, they become curses. This analysis provides the foundation for the book’s central argument – that EU structural and cohesion funds replicate these dynamics, explaining their ineffectiveness and the political resistance to reform.
Depression in later life is a substantial yet under-recognized public health concern in low- and middle-income countries, including Nigeria, where rapid population aging heightens vulnerability. Evidence from community settings remains limited, particularly in southeastern Nigeria. This study examined the prevalence and sociodemographic factors associated with severe depressive symptoms among community-dwelling adults aged 60 years and older. A cross-sectional survey was conducted from June 2024 to August 2025 across 30 rural and urban communities in five southeastern states, using multistage purposive sampling to recruit 718 eligible participants. Data were collected through interviewer-administered questionnaires incorporating the Geriatric Depression Assessment Questionnaire and the Geriatric Depression Scale – Short Form. Severe depressive symptoms were highly prevalent. Advanced age, female gender, Christian religious affiliation, being married and living with family were significantly associated with higher odds of severe depressive symptoms, while educational level showed no association. Several associated sociodemographic factors contradicted widely held assumptions about the protective nature of traditional social structures, highlighting the need for further investigation into the quality and context of social relationships in later life. These findings underscore the urgent need for routine geriatric mental health screening, community-based support strategies and culturally responsive interventions within Nigeria’s primary care and social welfare systems.
Depression is a major global health concern, yet evidence on depressive symptom severity among older adults with neurodegenerative disorders in Africa remains limited. This study assessed depressive symptom severity and associated sociodemographic, clinical and psychosocial factors in Nigeria.
Methods
This hospital–based cross-sectional study recruited 304 adults aged ≥60 years with clinically confirmed Alzheimer’s disease, Parkinson’s disease or Lewy body dementia from six federally accredited neuropsychiatric hospitals (November 2024–October 2025). Depressive symptoms were assessed using the GDS-15. Descriptive statistics, chi-square tests and multivariable logistic regression were used.
Results
Severe depressive symptoms were observed in 85.2% of participants. Factors associated with severe symptoms included age ≥70 years (AOR = 4.32, 95% CI: 2.20–8.49), male sex (2.80, 1.49–5.27), unmarried/separated status (2.50, 1.22–5.13), living with family (6.27, 3.19–12.31), medication dependence (11.8, 5.88–23.79) and comorbidities (16.3, 7.70–34.57). Tertiary education was inversely associated with severe symptoms (AOR = 0.41, 95% CI: 0.21–0.80).
Conclusion
Severe depressive symptoms were highly prevalent in this clinically selected sample. Integrated depression screening, appropriate clinical management and tailored psychosocial support are warranted.
We evaluated an edutainment intervention to encourage electoral corruption reporting in northern Nigeria via a live broadcast of a popular Hausa-language TV show, which aired October–December 2022, shortly before the February 2023 presidential elections. We incorporated behaviorally informed anticorruption messages into the scripts of the TV drama to encourage its tens of millions of viewers to report instances of electoral corruption. We used a randomized encouragement trial design, sampling over 6,000 participants across northern Nigeria through pre-recorded phone surveys. Watching the show caused a statistically significant increase in the perceived helpfulness and frequency of reporting, but we could not detect changes in knowledge of how to report or reporting behaviors.
The provision of viable health insurance is inextricably linked to the provision of the human right to health. While Nigeria’s journey toward universal health coverage began with the 2005 insurance scheme, the National Health Insurance Authority (NHIA) Act 2022 fundamentally changed the status quo by making insurance mandatory. Despite this, coverage remains abysmally low. This study analyses the intersection of human rights and health insurance, arguing that Nigeria’s crisis stems not from legislative insufficiency but from a systemic failure to operationalize existing frameworks. By engaging with the justiciability of health under the African Charter and the National Health Act 2014, the study finds that the barrier to health rights is an implementation gap fuelled by institutional dysfunction and fiscal negligence. It recommends prioritizing the enforcement of the NHIA Act and strategic funding of the Basic Healthcare Provision Fund, as opposed to the agitation of further constitutional reforms.
This study examines how labour market segmentation shapes the rise and lived experiences of web-based platform workers in a developing country, focusing on how digital platforms both reproduce peripheral employment and create new forms of economic opportunity and meaningful work amid local constraints. Adopting a qualitative research design, we conducted semi-structured interviews with 23 Nigerian web-based platform workers and utilised thematic analysis to capture their subjective experiences. We found that web-based platforms have significant implications for work and employment in Nigeria. This is discussed within the study’s three overarching themes, including ‘precarity and economic security’, ‘perception of work meaningfulness’, and ‘country-specific issues’, which point to an upward trajectory in the number of web-based platform workers in the near future. By developing the notion of algorithmic segmentation as a context-sensitive extension of labour market segmentation theory, we show how platform-mediated mechanisms, worker dependence, infrastructure, and reputational conditions shape unequal access to work, income stability, and bargaining power. Our findings highlight the socio-cultural dimensions of meaningful digital labour and inform policy aligned with SDG 8 (decent work), calling for formal legal recognition of platform workers, minimum income guarantees, social protections, and strategic infrastructure investment.
Cysticercosis, a zoonotic infection caused by the larval stage of Taenia solium, poses significant public health challenges in endemic regions. This community-based case–control study examined the seroprevalence, risk factors, and potential association between human cysticercosis and epilepsy in Southern Nigeria. Between September and December 2023, a door-to-door survey screened 23,027 residents across five communities using a validated 10-item questionnaire for epileptic seizures. Confirmed cases and age-matched community controls were tested for T. solium antibodies using enzyme-linked immunoelectrotransfer blot (EITB) and for taeniasis by stool microscopy. Of 79 participants tested serologically, the overall seroprevalence of cysticercosis was 12.7% (10/79), with no statistically significant difference between persons with epilepsy (PWE) (11.9%) and controls (13.5%) (p > 0.05). Taenia spp. eggs were detected by stool microscopy in 6.6% of PWE. Multivariable logistic regression identified increasing age (adjusted OR = 0.95; 95% CI: 0.92–0.98; p = 0.01) and consumption of frozen meat (adjusted OR = 0.23; 95% CI: 0.06–0.98; p = 0.04) as factors independently associated with lower odds of cysticercosis seropositivity. One case of neurocysticercosis (NCC) (2.4%) was confirmed among PWE. These findings suggest that, while T. solium transmission occurs in Southern Nigeria, cysticercosis is unlikely to be a principal aetiological driver of epilepsy in the studied communities. Strengthened food hygiene practices and larger population-based investigations are warranted to better inform public health control strategies.
The international humanitarian system’s localization agenda increasingly relies on digital technologies to coordinate local and global actors. While NGO literature emphasizes digital literacy (DL) as the primary driver of transformative digital integration, this study examines how environmental constraints shape the relationship between DL and NGO digital integration outcomes. Through a comparative analysis of 16 Nigerian NGOs across infrastructure-rich Ogun State and infrastructure-poor Borno State, findings reveal that environmental barriers create a skill-implementation gap where even highly skilled NGOs cannot translate capabilities into transformative integration due to three barriers: infrastructure gaps, bandwidth ceilings, and beneficiary connectivity limitations. Borno NGOs consequently experienced constraints in maintaining digitally mediated accountability to donors, beneficiaries, other NGOs, and staff. These findings reveal that digital skill building alone cannot address humanitarian accountability challenges without parallel infrastructure development.
Maternal nutrition during pregnancy remains an important public health concern globally, including in Nigeria, with implications for both maternal and neonatal outcomes. This study explored stakeholders’ perceptions of pregnant women’s dietary practices and related factors in Ibadan, Nigeria. A qualitative design was adopted, and data collection was conducted between March and May 2024 in urban and peri-urban communities in Ibadan, Oyo State, Nigeria. Using semi-structured key informant interviews, twelve purposively selected stakeholders were interviewed, comprising frontline health workers, policymakers, informal maternal care providers (traditional birth attendants), and community leaders. Data analysis was conducted using a hybrid thematic approach supported by NVivo 12. Stakeholders reported mostly carbohydrate-dominated diets and increasing consumption of processed foods, with limited intake of proteins and vegetables, despite recommendations from health workers. Stakeholders identified a complex interplay of factors influencing the whole spectrum of dietary practices, including personal factors (e.g. age, education, income) and interpersonal influences from significant others. Other notable key drivers were community-related factors, including cultural norms and religious beliefs, as well as institutional factors such as limited access to formal antenatal care and weak policy support. These findings underscore the need for context-specific interventions, including economic empowerment, culturally sensitive nutritional education, support systems, and policies to strengthen antenatal care nutrition services, access to dietary guidelines, and engagement with informal stakeholders.
Pangolins are one of the least studied mammal groups, with major gaps in our knowledge of their population status and ranging behaviour. These shortfalls arise from their elusive habits and the lack of telemetry devices suited to their biology and morphology, which has hindered efforts (including ours) to collect long-term ecological data. Here, we share insights from 24 months of fieldwork, costing c. USD 10,000, studying the ranging behaviour of the white-bellied pangolin Phataginus tricuspis in Nigeria’s Cross River National Park. Despite testing multiple approaches, including very high frequency (VHF) and modified solar-powered GPS telemetry tags, camera traps and UV-reflective markings, we obtained only c. 1 week of usable movement data. The modified devices enabled attachment to pangolin scales but were limited by short battery life and difficulty in retrieval. Combining VHF and GPS tags aided recovery and data retrieval, but required frequent recapture, which could increase animal stress. Overall, our experience shows that obtaining meaningful telemetry data for Phataginus species remains extremely challenging with current technologies. We recommend developing lightweight, long-lasting tracking devices with attachment systems adapted to pangolins’ scaled morphology. Such innovations will be key to advancing ecological research on these heavily hunted and trafficked mammals.
Hypertension is a leading cause of cardiovascular disease with significant burden experienced in low-and middle-income countries. The Hypertension Treatment in Nigeria (HTN) Program implemented a large-scale hypertension treatment program in the Federal Capital Territory (FCT) of Nigeria. Identification of benefits is important to acknowledge and demonstrate the value of research beyond evaluation of pre-identified scientific outcomes. This manuscript aims to identify the benefits and impact of the HTN Program using the Translational Science Benefits Model (TSBM).
Methods:
The HTN Program was a type II interrupted time series trial conducted from January 2020 to December 2023 to evaluate effectiveness and implementation of a multilevel hypertension control program in 60 primary healthcare centers in Nigeria. TSBM benefits were identified and verified by cataloging events, results, and procedures and aligning using the Translating for Impact Toolkit. The domains include policy, community, clinical, economic, and a new fifth domain, capacity building.
Results:
The HTN Program enrolled 21,922 patients. Hypertension treatment increased from 86.8% (95%CI: 86.5%, 87.2%) at baseline to 96.2% (95%CI: 96.0%, 96.4%) at the end of the study period. Hypertension control also increased from 22.3% (95%CI: 21.7%, 22.9%) at baseline to 56.4% (95%CI: 55.9%, 56.8%). Thirty-three TSBM benefits were identified across five domains. Most benefits were identified in the policy (9), capacity building (9), and community (7) domains.
Conclusion:
The HTN Program not only improved hypertension treatment and control in primary care in the FCT of Nigeria but also demonstrated broader impacts beyond its initial effectiveness and implementation objectives supporting program sustainment and scale-up.
Chapter 6 examines the evidence accumulated from CBDCs attempted to date.
The first was the Avant smart card introduced in Finland in 1993, well before modern CBDCs were conceived, and discontinued in 2006. The second was the dinero electrónico (DE) introduced in Ecuador in 2014 but demand was negligible and the DE was withdrawn.
Turning to schemes still in operation, there was the Sand Dollar in the Bahamas, DCash in the countries of the ECCU, and the Jam-Dex in Jamaica, all of which had trivially low adoption rates. The Chinese e-yuan, introduced in 2020, was designed to complement the Chinese Social Credit System and is explicitly intended as a tool of social control. The Nigerian eNaira was launched in 2021; after a slow initial uptake, the Nigerian central bank resorted to a ‘war on cash’ that backfired badly, producing a major cash crisis followed by a subsequent policy reversal and the ousting of the central bank governor.
In all cases, the CBDC was very unpopular and adoption rates by the public were extremely low. It is clear that the public do not want CBDCs.
The Introduction sets the scene by outlining the lives of the book’s main protagonists, young women in Calabar, and the types of uncertainty that shape their lives. The discussion builds up an understanding of the complex and opaque social terrain that these young women must deftly navigate as they work towards a future marked by marriage. In urban Nigeria, the belief in the unseen compounds other political, economic, and physical uncertainties that shape everyday life, contributing to an understanding that nothing is ever quite as it seems. The discussion outlines how young women, far from only falling victim to the irregularities of life in Calabar, turn uncertainty into a resource that they can use to manage their reputations and realise their much hoped-for futures. As well as establishing how the book contributes to anthropological and Africanist literature on uncertainty, the Introduction also opens the debate on the time of youth in Africa by focusing on feminine livelihoods and respectability. The Introduction also provides context of fieldwork and research methodology and provides a chapter outline of the rest of the book.
Drawing together the previous chapters’ discussions of feminine respectability, the Conclusion focuses on the tensions young women experience as they attempt to reconcile personal ambition with societal expectations and as they navigate quotidian life in the city alongside the longer-term objectives of ending their single status. The Conclusion reiterates the book’s two arguments, articulating how feminine youthhood is a period shaped by contingencies, which not only render young women vulnerable but also encourage them to contribute to the uncertainties that shape urban life in contemporary Nigeria. While the previous chapters have discussed how dissimulation, illusion, and concealment shape young women’s lives, and the ambiguous attitudes young women have towards these forms of uncertainty, the Conclusion questions when the fake is categorically immoral. Doing so, young women are inserted into a broader discussion of the means of sustaining, as well as the perceived threats to, social reproduction in urban Nigeria.
Cognitive impairment affects over 75% of young people with first-episode psychosis (FEP), yet cognitive rehabilitation is rarely available within public mental health services in sub-Saharan Africa. This implementation gap reflects both limited intervention availability and insufficient planning for local service realities. This article describes the participatory development of a Theory of Change (ToC) for the CognIFiEd study, a task-shifted Compensatory Cognitive Training intervention for young adults with FEP across three tertiary psychiatric hospitals in South-West Nigeria. Guided by WHO ExpandNet, RE-AIM, the Consolidated Framework for Implementation Research and established ToC methods, 25 stakeholders, including young people with lived experience, caregivers, clinicians, facilitators, administrators, policymakers and implementation scientists, co-produced and validated an implementation logic model through five workshops. The ToC identifies four core inputs: trained non-specialist facilitators, culturally adapted manuals, low-technology SMS and print reinforcement systems, and stakeholder engagement structures. These support weekly group sessions, caregiver psychoeducation, digital reinforcement, supervision and outpatient integration. Immediate outputs include cognitive strategy use, retention, social reintegration and caregiver skill development, while proximal outcomes include neurocognition, functional capacity, self-efficacy and caregiver strain. The model also specifies assumptions, LMIC-specific barriers, mitigation pathways and an accountability ceiling for distinguishing pilot outcomes from longer-term system impacts.
We present historical background, contemporary status, and potential future development of the psychology of religion (PoR) in Nigeria, beginning with its origins: the formative people, places, and various intellectual schools of thought. Writing about the current state of the topic, we reflect on influential factors that are either facilitating or inhibiting the study of PoR, including publication options, topical emphases, practitioners, orientations, methodologies, and professional organizations.
We offer opinions concerning future development topics that are emerging as important in the immediate future and/or are perennially important in order to stimulate creative and useful research including Western theoretical relevance, the extent to which Western PoR theories may or may not contain reasonable expectations and concepts for this region, contextual nuances, Indigenous theoretical concerns, collaborative research opportunities, and common faux pas – reflections on what people unfamiliar with this region commonly and incorrectly assume about conducting PoR work in this context.
This article examines how WhatsApp functions as a space where people shape collective memory and challenge dominant sociopolitical narratives. Focusing on Nigeria’s Obidient movement, a youth-led campaign that supported Peter Obi in the 2023 presidential election, this article seeks to understand how everyday online interactions on WhatsApp produced alternative ways of remembering and forgetting. In other words, this articles asks, How did members of an unofficial Obidient WhatsApp group enact counter-memory practices regarding Nigeria’s 2023 general elections? To answer this question, this study deployed the ethnographic approach and drew from Foucault’s concept of counter-memory and assemblage theory to understand how memory, technology, and social interaction converged in dynamic ways. The results indicate that members of the WhatsApp group construct and circulate alternative narratives that challenge mainstream sociopolitical accounts. These results are discussed in two central themes: ‘Counter-memory and the construction of alternative narrative’ and ‘WhatsApp as a mnemonic community and assemblage’. Through practices of circulating first-hand experiences and lived testimonies, evidence of electoral misconducts, and memories of past elections and protests, members collectively produced what the author described as a ‘mnemonic community’, a space where memory is created, negotiated, and sustained through interaction. However, these practices are not independent but are shaped by the interconnectedness of human (members of the group) and non-human (WhatsApp, smartphones, or multimedia content) factors. Overall, this article argues that messaging apps, such as WhatsApp, significantly shape how people remember and interpret sociopolitical movements and participation.
In Nigeria, religious leaders are de facto mental health gatekeepers, yet their explanatory models and attitudes remain poorly characterised at the population level. This cross-sectional study maps causal beliefs and attitudes among 207 Christian and Muslim religious leaders in Lagos using validated, culturally adapted instruments, forming the attitudinal and typological component of the CLERIC research programme. An integrated conceptual model posits that explanatory models structure causal attributions, which constitute the cognitive foundation of stigma-related attitudes clustering into typologies with direct implementation implications. Spiritual causation was most strongly endorsed (M = 11.9, SD = 2.3) but coexisted with psychosocial and biological attributions in pluralistic frameworks. Stronger spiritual beliefs linked to more restrictive attitudes (r = .41); biological beliefs predicted more supportive orientations (r = .35). Latent class analysis identified three optimal typologies (AIC = 2,847.3, BIC = 2,912.8, entropy = 0.82): spiritually oriented–high restrictiveness (38.2%), pluralistic–high benevolence (35.7%) and biologically oriented–low restrictiveness (26.1%). Education and prior mental health training were the strongest independent modifiable predictors of supportive orientation. These typologies challenge monolithic views of religious leaders and provide a stratified, evidence-based framework for designing tailored faith–health integration strategies beyond universalist engagement models in Nigeria and comparable low- and middle-income countries contexts.